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RichardPoirier - > Political and Philosophical Commentary -> Presidential Candidates analyzed at St. Meinrad Philosophy Conference
Presidential Candidates analyzed at St. Meinrad Philosophy Conference

Unlike many presidential debate moderators, philosophers actually seek the truth wherever it may lead. The Second Annual International Society for MacIntyrean Philosophy conference was held this year in the United States, July 30 through August 3, 2008, at Saint Meinrad School of Theology in Indiana. It attracted philosophy, law and political science professors and graduate students from Europe and North America.

This year's conference focus was Alasdair MacIntyre's published works on "Theory, Practice, and Tradition: Human Rationality in Pursuit of the Good Life." As a local Californian music industry financial executive, writer and philosopher invited to present a paper at the conference, I felt that all of the conference theme elements were necessarily included in any serious discussion of the impending presidential election. So I presented a rather bold paper entitled "The Presidential Candidates: Agents of Change or 'Partners' in maintaining the Status Quo?"

My presentation examined the societal significance of the presidential election within the context of political power in the modern liberal state. I approached this rather large topic by assessing whether philosopher MacIntyre's observation that a primary feature of the modern liberal state is to not align itself with any specific notion of what constitutes 'the human good' is in fact actually representative of its practices. I did this by contrasting MacIntyre's notion with the public statements of presidential candidates Barack Obama and John McCain.

I began the presentation by stating, "Alasdair MacIntyre famously ends After Virtue by drawing qualified parallels between the conditions shortly before the Roman Empire's decline into the Dark Ages and conditions facing our own age in Europe and North America. One parallel is that people of good-will reach a turning point when they no longer believe that those in government possess civility and moral integrity -- virtues that communities value.

"One difference MacIntyre points out is that Rome's adversarial barbarians were 'waiting beyond the frontiers,' whereas the barbarians of today 'have been governing us for quite some time.' This notion that we are governed by barbarians provides a new frame of reference we may use in evaluating the two major party candidates currently running for president of the United States. This paper examines five questions that may provide insight into today's political barbarians.

"First, are those in political power maintaining a great public illusion that we have a representative government that protects and promotes the people's interests, while their only agenda is to instead protect and promote the interests of the ruling elite? Second, are opposing political candidates actually 'partners' - each needing the other as a target - in framing the ideological debate to limit public discussion of vital issues, thus maintaining the status quo as MacIntyre maintains?

"Third, are elections for real? Do we have real choices in elections such as voting for 'none of the above' or whether we agree to be bound by laws passed in our name? Fourth, do candidates really support a neutral state, a pluralistic society and the necessary environment in which individuals can pursue the good life? Fifth, has either candidate articulated what constitutes 'the good'? Is there any chance that, if promoted properly, such a view could reach a public consensus?"

Regardless of one's point of view of the candidates, this paper will provide the reader with new reference points in which to judge the candidates and the nature of politics in our time. The full presentation is available on Richard Poirier's Political and Philosophical Commentary blog on the Bakersfield link below. http://people.bakersfield.c...
 
Postscript note: This article and the blogged paper that follows was posted before the election. A choice having now been made in the election makes this paper no less relevant in judging Obama's future actions and what becomes of our country as a result of his election. The issues remain the same notwithstanding who won the election. We now have four years to think about the choice that was made in this election and why it was made. Did we get fooled again? We can also start thinking about what can be done to change the election process itself and our available choices in the next election. That would be a real change. Read the full blog paper to fully understand what I mean by this.       
Posted in these Groups: News, Politics
Topics: Presidential Candidates, barack obama, John McCain, Alasdair MacIntyre, Philosophy
posted by RichardPoirier on Monday, November 10, 2008 at 09:06 PM
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posted by ApolloDawn on Nov 10, 2008 at 09:27 PM

Thank you for another contribution that just makes me want to lie under a tree on a warm rainy day and think deep thoughts.

I will read it again sometime tomorrow and relate what I think.  :)

P.S.  It looks like the act of cutting and pasting has broken the link in your article, but I know that it goes to http://people.bakersfield.c...

 

 

posted by ApolloDawn on Nov 11, 2008 at 08:25 AM

I mostly agree with the view that elections, particularly at the presidential level, have become rites of bestowal and ordination rather than a fully informed exercise of the electorate.  Worse, elites have succeeded in cultivating base constituencies for the respective parties that are convinced that they are fully informed.

Almost everybody here, regardless of their political ideas, would agree that the best qualified candidates get pushed into the shadows by the media and party elites.  They are pushed aside in favor of symbols, theatrically crafted in pageant-like fashion and carefully tuned for the maximum aesthetic and visceral appeal, appearing committed to a set of ideas but in fact not so committed as to have the fortitude to deviate from the behests of the elites.

What made 2008 so noteworthy was how obvious the aesthetic fine-tuning process was.  Sarah Palin was, in my opinion, a purely manufactured symbol for a skillfully made base constituency, and there are quite a few people who believe the same about Barack Obama.

What convinced me that Sarah Palin, whom I believe is a truly good if not deeply convicted person, was manufactured, was the candor that came forth after McCain's election defeat.  Times of candor are usually sources of more truth than usual, yet I did not see in any of her candor that she was truly the person that the manufactured base wanted, or the other manufactured base feared.  Stated simply, a fanatic, if she were one, would have revealed her fanaticism in her post-defeat candor.  She did not.

I also believe, as you seem to believe, that it has been a long time since we have had Washington leadership with any true interest in the good of all Americans.  For the last four election cycles, all we have heard about is "the base, the base, the party base."  And indeed, for the last four election cycles at least, Washington has exclusively served the base, and the rest of the nation got stiffed.

The question that naturally comes to mind under this theory is why would Washington be willing to serve anybody other than themselves?  Washington's willingness to serve the base makes sense if the base has been manufactured by deceit and led into believing that Washington is serving them when in reality, they are willingly doing the bidding of Washington.

On your last section on a neutral state and a pluralistic society, I would slightly refine the argument against a formal state alignment with a specific ideal of public good, since the argument in favor of a neutral state is itself an assertion of a definition of public good, though one with which I fervently agree.

The refinement, I think, is that the sort of definition of "public good" with which the state should avoid favoring are definitions that are built upon a priori assertions that their constituencies are unwilling to reconsider, rather than public good discovered by that uncommon art of dispassionate philosophical inquiry.

State alignment with religion is one of the most well-known examples of such unhealthy alignments, but it isn't the only one.  The common ingredient is a foundation of assertions and premises held unquestionable by the constituency under examination.

In philosophy, as you know, almost nothing is unquestionable.  It seems axiomatic to me that the greatest public good is found not in any one foundation of stipulations, but in the willingness to reconsider absolutely anything, if that is what is needed to really seek the truth.

By the way, I love sitting under this tree.  :)

 

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