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Wayfarer - > Reality is that thing that remains even when you stop believing in it. -> The Doors of the Sea: Where Was God in the Tsunami?
The Doors of the Sea: Where Was God in the Tsunami?

This book review is a repost from Return magazine.  Enjoy;)

January 20, 2009
Culture Crossings: The Doors of the Sea

Debbi Dillon

Very occasionally a book will earn the distinction of being put on my "must be read again very soon" list. The Doors of the Sea: Where Was God in the Tsunami? by David Bentley Hart was just such a book. It’s been a while since I've read a book I was ready to immediately begin reading again, and I don't think it’s ever happened with a non-fiction book.

Hart is a professor of Philosophy and Theology, having taught at Duke Divinity, St. Thomas, and Loyola, and is currently a visiting professor at Providence College. He is an Orthodox theologian, but this book was written with a much broader audience in mind. He writes this book as an Orthodox Christian in the same way C.S. Lewis wrote as an Anglican. Hart asks us to consider what the historical church teaches us about the nature of God and His love for us and involvement in our lives, especially in light of human suffering.

Where was God? was originally written as an editorial response to some of the accusations against God in the hours and days after the 2004 tsunami in Thailand that took well over 100,000 lives. Generally, these were the theodicy arguments often put forth by atheists (theodicy refers to the attempts to explain how an all-loving and omnipotent God can allow suffering to occur in the world), but the author also takes aim at certain Christians who claimed God did this to punish a godless nation or to demonstrate His power.

Because Hart felt that an editorial just didn't provide enough space to do this topic justice, he developed it further as an opinion piece for the March 2005 issue of First Things, under the title Theodicy and the Tsunami.  From the discussions and conversations that followed, he realized that this also was not enough room to cover the topic thoroughly. His one hundred page book is the result.

In Where Was God?, Hart eloquently argues that God is not the "phantom god" that the atheists put forth, nor is he a God Who is ready to 'whoop us upside our heads' as soon as we disobey, and nor does He have anything to prove except that He is love.  Often Hart was frustrated by the picture of God that no one would want to follow as presented by both atheists and some Christians.  As he writes:

    "Christian metaphysical tradition, in both the Orthodox East and the Catholic West, asserts that God is not only good but goodness itself, not only true or beautiful but infinite truth and beauty: that all the transcendental perfections are one in Him who is the source and end of all things, the infinite wellspring of all being. Thus everything that comes from God must be good and true and beautiful.

    "For, after all, it is from Christ that we are to learn how God relates himself to sin, suffering, evil, and death, it would seem that he provides us little evidence of anything other than a regal, relentless, and miraculous enmity: sin he forgives, suffering he heals, evil he casts out, and death he conquers. And absolutely nowhere does Christ act as if any of these things are part of the eternal work or purpose of God.

    "God is light, and in Him there is no darkness at all" I Jn. 1:5

Hart’s message is that the Historical church has always taught that God is love and that His best and finest for his creation was never death, destruction, or suffering. Hart focuses only on that topic and doesn’t discuss how God uses suffering and sorrow for our ultimate good.  Perhaps, however, that would be a good companion book.   Instead Hart fixes his eyes on the chasm that has grown up in our modern world between the modern perception of God and what the historical Church taught us.  

His first aim is at the atheists who are oh-so-good at shoving a God in our face that bares no resemblance to the God of Christianity:

“….that reminds us always to ask, when confronting something like Martin Kettle’s diatribe or JL Mackie’s famous but surreally inappropriate argument, precisely what God it is we are talking about?  Has any living faith ever enjoined anyone to believe in the God in whom Kettle and Makie are so desperate for us to not believe?” (pg. 23)

Hart also responds to some misguided Christian responses to the tsunami.  In particular, he responds to Calvinism’s teachings of God’s perfect will and sovereignty.  Hart explains that the belief and doctrine that God shows His sovereignty through pain and suffering was never a teaching in the early church.  Such a thing, he contends, “Would be an incapacity in God: and to require evil to bring about his good ends would make him less than the God he is.”

This was not always an easy read.  A knowledge of Voltaire’s Poems and Dostoevsky’s The Brothers Karmazov is helpful but not essential.  (I had never read Poems and did just fine.)  I believe the primary audience is students of philosophy and theology. I had to read several sentences more than once before I could wrap my mind around the ideas they expressed. His choice of erudite words often left me scratching my head and thinking, "Isn't there a more approachable word he could have used?" (This difference is what I think separates him from Lewis). In Hart's book I felt like I was reading for an upper level philosophy class.  One can come away wondering if Hart was trying to impress rather than teach.  I offer this as a forewarning, but I certainly don't want to scare anyone away from reading it. I myself almost didn't read it because many of the reviews went on and on about how difficult this book is, but even though it’s hard, it’s not so hard that one can’t get through it.

While not exactly appropriate for my book club as we don’t usually seek out theological books, I would love to read this book again with a group of Christians representing a variety of theological beliefs. I think they would provide excellent and lively discussion as I doubt everyone will agree with Hart and his Orthodox arguments for the true nature of God.

 


 

Debbi Dillon and her husband live in Maryland where they have been busy homeschooling and raising their 6 kids, ages 7-21 yrs old.  She attends St. Mark Orthodox Church in Bethesda, MD.

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posted by Wayfarer on Wednesday, January 21, 2009 at 10:58 AM
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posted by catpaw on Jan 21, 2009 at 11:47 AM

A kind, loving, merciful God kills people with catastrophic natural disasters because He loves us. How simple; why couldn't I think of that?  Small wonder the book is difficult to read. I'd have a tough time explaining that premise.

posted by randomfactor on Jan 21, 2009 at 11:53 AM

The god Christians pray to does love us and care about us.  He's just incredibly clumsy.

posted by Wayfarer on Jan 21, 2009 at 11:59 AM

Obviously you to did not properly read or comprehend the review.  With Rf this is not surprising ,but Cat I thought you were smarter than that;( 

 

posted by ApolloDawn on Jan 21, 2009 at 12:06 PM

I read it, I understood it, and I was even going to compliment it.

 

posted by randomfactor on Jan 21, 2009 at 12:06 PM

We both understood it.  Like religious "thinkers" have been doing for milennia, the guy's trying to say everything good is god's work, everything bad is not his fault.  They want it both ways, and we ain't buying.

posted by ApolloDawn on Jan 21, 2009 at 12:11 PM

The writer does challenge the worse kinds of religious explanations for natural disasters, however.

posted by randomfactor on Jan 21, 2009 at 12:28 PM

I've heard the temperature analogy before.  If your "god" were an inanimate object it might be valid.

Either god created everything in the world *INCLUDING* the tsunami, or he ain't god. 

Either god could have stopped the tsunami but couldn't, or could have stopped it but didn't, you come down to the same conclusion:  your god isn't good, or he isn't god.

Strangely enough, though, your analogy works fine for the religion I'm writing in my spare time.  But the "god" in it has zero brainpower.  Shall I send you some literature? 

posted by Wayfarer on Jan 21, 2009 at 12:35 PM

Randoms atheist religion tries to have it both ways.  On one hand he denies Gods existence ,but on a personal level he blames his image of God for everything.  James, you can't really reason with Random; he believes what he believes and no amount of evidence will change he mind;P 

 

posted by ApolloDawn on Jan 21, 2009 at 12:44 PM

"Just because we don't understand it doesn't mean it's not in action." "There is always a plan. We simply are not expected to be able to understand the "why"."

Just a suggestion:

If you really believe what you wrote quoted above, then you are in no position to have written this:

"There's no "both ways" for you to buy. There's only ONE WAY. John 14:6."

:)

posted by Wayfarer on Jan 21, 2009 at 12:52 PM

Actually Apollo just because you don't understand God's revelation which is the Christian faith does not mean that it isn't true;) 

 

posted by ApolloDawn on Jan 21, 2009 at 12:56 PM

No, sweetie, you can't claim to understand a spiritual claim perfectly beyond doubt when it suits you, and appeal to mystery and "our minds are too small to grasp it" when it suits you.

:)

posted by Wayfarer on Jan 21, 2009 at 01:00 PM

No but I can rely on what God chooses to reveal and more than 2,000 years of experience by people who were truly spiritual;) 

posted by ALICEN on Jan 21, 2009 at 01:01 PM

Wayfarer:  Just to toss in my two cents' worth:  it was always my belief that God allowed bad things to happen.  And the entire matter goes back to the theory of original sin.  There.  Two cents' worth.  But the bottom line is that I'm not going to argue with anyone about it. 

posted by ApolloDawn on Jan 21, 2009 at 01:06 PM

Alicen, this might be a good time to mention that the website to which you directed me for Burt Prelutsky is overrun with people who say "my way or the highway" with respect to religion.

You might want to keep that caveat in mind for future readings.

Just saying.  :)

 

posted by ApolloDawn on Jan 21, 2009 at 01:08 PM

If you cannot expect to comprehend God's plan, then you cannot make definite statements about it.

I like your avatar, though.  It is most at home here.  ;)

posted by Wayfarer on Jan 21, 2009 at 01:12 PM

Thanks for your two cents Alicen;)  You are right it does go back to the original sin.  Man by disobedience brought death and corruption into the world.  But God in his wisdom can use even the bad to bring us back to His perfect goodness if we choose to do so.  For example God's Son (Who is the same Divine essence as the Father and the Holy Spirit ,but a different person.  Hard to understand ,but that is what God revealed of Himself.) Jesus the Christ emptied Himself and took on human nature.  He then allowed Himself to be executed by His own creation for our sins.  He that never sinned tasted death to free us from slavery to sin, death and corruption.  Of course he leaves us with the choice to work in cooperation with his Divine Will and inherit all the good things he created us for or we can choose to do our own thing and remain slaves of sin and death. 

posted by ApolloDawn on Jan 21, 2009 at 01:13 PM

By the way, Alicen, the only reason why I spar with Way is he's fun.  :)

He makes sooo much nice, soft, silky rope...  Pleasant to the touch.  ;)

posted by ALICEN on Jan 21, 2009 at 01:21 PM

AD:  Burt Prelutsky's columns appear in a particular Web site that I named when I sent you a copy.  It occurred to me that you may enjoy some of the other writers there as well; however, you'd mentioned once that you were rather turned off by the site (or words to that effect); never did I say another word about it.  And in fact I have not been to the site myself except once to copy another column or two of Burt Prelutsky's.  So if the site is overrun with people whose philosophy is "my way or the highway," I never really noticed it.  I do notice it on TBC, though.  This is a very difficult site for a conservative.  It has been difficult to stay here and remain civil.  And I'm sure there are those who will say, gladly and loudly, that I've breached the line of civility.  If so, well, too bad.  I do try to remain civil.  Well, most of the time, anyway. 

I'm not sure I understand what you mean about "future readings"; I'm assuming you mean the site to which I referred earlier.  When you said you were not interested, that was it.  I'm certainly not in the habit of pushing reading material on people who aren't interested in it.  Nor would I want anyone pushing reading material on me unless they know I'm interested. 

As I mentioned, I'm not willing to argue about anything religious.  I simply stated what I believed, in two lines, yet.  Just two cents' worth.  I'm not trying to convert anybody or steer anybody to another site. 

So, you all go ahead.  I'm sorry I butted in. 

 

posted by ApolloDawn on Jan 21, 2009 at 01:22 PM

Okay, jjames, I am not really interested in criticizing what you believe.  (As I noted to Alicen, I spar with Way just because I kind of like him.  ;)  I never intentionally insult others' spirituality.

Talking down to Randomfactor was enough for me to interject a few observations, however.

If you really want to discuss whether John 14:6 is a fact, and if it is, what was the intended scope and audience of that statement, I am willing as long as we keep it respectful.

If you would rather not, that is OK with me, too.

posted by randomfactor on Jan 21, 2009 at 01:24 PM

Yet those who say the "can't make definite statements about god's plan" do so all the time.  They appear to delight in announcing which people will be eternally tortured by their "loving god," for example.

.

but on a personal level he blames his image of God for everything.

Nope, Buffoo.  I point out that *YOUR* image of god, to be consistent, would have to be blamed for tsunamis.  My religion, by the way, isn't atheism.  But I can see how you'd be comforted by the thought that I have a religion.  Far be it from me to remove one of the few comforts you've got.

.

James, you can't really reason with Random; he believes what he believes and no amount of evidence will change he mind

And let me agree here that Buffoo has, indeed, presented "no amount" of evidence.  Exactly zero.

posted by ApolloDawn on Jan 21, 2009 at 01:32 PM

(~changes her outfit for a bit~)

posted by Wayfarer on Jan 21, 2009 at 01:32 PM

Sorry Rf the false image that you claim is the Christian God is not.  There is objective evidence for that too.  All you have to do is drop your misconceptions about Christianity and actually study what Orthodox Christianity is about.  Go on I double dare you;) 

posted by catpaw on Jan 21, 2009 at 02:20 PM

As I understood it, an undersea earthquake caused the devestating tsunami. I heard of moslem clerics saying that it was God's punishment for allowing western tourists to wear swimwear on the beach. I could argue that God is punishing moslems for mudering helpless people as a religious duty. Now it is proposed that it was part of a "plan" nobody understands.

I could be wrong, but could the disaster have been caused by an undersea earthquake?

posted by randomfactor on Jan 21, 2009 at 02:21 PM

I've pointed out before that the problem with your "god" is that you've oversold the product.  The label says "omnipotent, omniscient, omnibenevolent."  The problem is that you can only have two out of those three.

I didn't make up the rules, you guys did.  You just refuse to play by your own rules and take things to their logical conclusion.

Which of the three "omnis" am I wrong about?  Tell me which one to toss out and I'll do it.

 

posted by randomfactor on Jan 21, 2009 at 02:22 PM

By the way, I sound flippant but there are centuries of philosophy pointing out the major logical flaws in most religions, and most especially in Christianity.  I'm just showing that you don't have to be reverent.

posted by ApolloDawn on Jan 21, 2009 at 02:24 PM

Jjames, that sounds fair.  I understood what he meant, but I can see how it may have sounded insulting upon reading it a second time.  My mistake.  :)

I saw it in the context of having been written on Wayfarer's blog.  Those two have been attacking one another for a long time.

 

posted by randomfactor on Jan 21, 2009 at 02:27 PM

I heard of moslem clerics saying that it was God's punishment for allowing western tourists to wear swimwear on the beach.

Makes as much sense as Katrina being God's punishment for gays.  A theory put forth by a regular blogger at this site. 

.

I could be wrong, but could the disaster have been caused by an undersea earthquake?

But Who caused the earthquake? (For those not playing along, the answer is "natural forces, with no need of any divine being.")

posted by randomfactor on Jan 21, 2009 at 02:45 PM

Then in the old Catholic koan, can he make a rock so big that he can't lift it?

So now you have four incompossible attributes.  No wonder there are so many versions of religion:  *NOBODY* is willing to talk sense.

Look, I've said before, I'm not aiming to change your mind, or Buffoo's, or Pax's.  I'm aiming at the people who've already said to themselves, "hey, this stuff doesn't make sense" and telling them, "not only are you right in feeling that it doesn't, you're not alone in that realization either."  For generations anyone pointing out that the Bishop has no clothes, to mix mythologies, was in serious danger.

Spam code MIXMR.  Mixmaster?  Just stirring things up.

 

posted by randomfactor on Jan 21, 2009 at 02:51 PM

For the record, "omnipresent" could be considered a combination of omniscient and omnipotent.  You can collapse them, like the electroweak force in theoretical physics. 

posted by randomfactor on Jan 21, 2009 at 03:11 PM

I think we've found something he can't do. 

So are you willing to scratch "omnipotent" off the the list now?  It really is the best one to get rid of.   Taking that off the limit, you now have a god who *WANTS* to do only good, *KNOWS* that evil and bad things exist in the world, would really *LIKE* to do something about it but it's beyond his abilities to achieve much on a grand scale.  That's why he set up evolution to produce all the different species with all their inherent flaws:  he had to.  And he needs help, our help, in overcoming the bad things of the world.

Now *THAT* kind of a deity makes sense.  but you couldn't fill the pews with such a deity.  I think the last one who had such limitations was either Odin or Ahura Mazda, both trounced by the *NEW AND IMPROVED!* model.

The guy who keeps asking "why, why, why" is responsilble for the whole of human progress since the wheel.

Spam code UR HER.  Actually, IM HIM.

posted by randomfactor on Jan 21, 2009 at 03:36 PM

I'm not willing to scratch anything off the list. Like I said before, I don't put limits on God.

If that works for you, and you're able to ignore the inherent contradictions caused, great.  I'm delighted to hear you accept scientific inquiry and the fact of evolution (although I believe I heard a bit of a hedge in there, and I'm not talking shrubbery.)  But the the known facts of evolution work just fine without any divine guidance or inspiration.  Why should I add in something that's completely unnecessary and completely unbelievable?

The problem is that most (IMHO) Christians who are confronted with the deep conflicts between the four-way-omni religion and the real world, shut out the real world.

Religions evolve too.  But sometimes they go the way of the dinosaur because of the dinosaur's inherent flaw:  overspecialization.  Human beings specialized in generalization.  So far, in our minuscule history, it's served us well.  (And no, Buffoo, I'm not talking about 6000 years of Biblical history.)

posted by randomfactor on Jan 21, 2009 at 03:47 PM

By the way, Buffoo, *THIS* is how it's done.  He didn't make false claims about me or about the atheist position.  He didn't talk about me in the third person as Pax is wont to do.  He didn't cite scripture at an atheist for support. 

In short, this jjames guy is giving religion a good name.

posted by Wayfarer on Jan 21, 2009 at 08:56 PM

Thats OK Rf I will stick with ignoring you most of the time;) 

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