The Reading is from St. James' Universal Letter 2:14-26
BRETHREN, what does it profit if a man says he has faith but has not works? Can his faith save him? If a brother or sister is ill-clad and in lack of daily food, and one of you says to them, "Go in peace, be warmed and filled," without giving them the things needed for the body, what does it profit? So faith by itself, if it has no works, is dead. But some one will say, "You have faith and I have works." Show me your faith apart from your works, and I by my works will show you my faith. You believe that God is one; you do well. Even the demons believe-and shudder. Do you want to be shown, you shallow man, that faith apart from works is barren? Was not Abraham our father justified by works, when he offered his son Isaac upon the altar? You see that faith was active along with his works, and faith was completed by works, and the scripture was fulfilled which says, "Abraham believed God, and it was reckoned to him as righteousness"; and he was called the friend of God. You see that a man is justified by works and not by faith alone. And in the same way was not also Rahab the harlot justified by works when she received the messengers and sent them out another way? For as the body apart from the spirit is dead, so faith apart from works is dead.
GOSPEL READING
Monday of the 16th Week
The Reading is from Mark 12:13-17
At that time, the chief priests and scribes sent Jesus some of the Pharisees and some of the Herodians, to entrap him in his talk. And they came and said to him, "Teacher, we know that you are true, and care for no man; for you do not regard the position of men, but truly teach the way of God. Is it lawful to pay taxes to Caesar, or not? Should we pay them, or should we not?" But knowing their hypocrisy, he said to them, "Why put me to the test? Bring me a coin, and let me look at it." And they brought one. And he said to them, "Whose likeness and inscription is this?" They said to him, "Caesar's." Jesus said to them, "Render to Caesar the things that are Caesar's, and to God the things that are God's." And they were amazed at him.
The Epistle and Gospel readings are from the Revised Standard Edition as is published by Holy Cross Press in the Apostolos and the Holy and Sacred Gospel.
The Reading is from St. Paul's Letter to the Galatians 1:11-19
BRETHREN, I would have you know that the gospel which was preached by me is not man's gospel. For I did not receive it from man, nor was I taught it, but it came through a revelation of Jesus Christ. For you have heard of my former life in Judaism, how I persecuted the church of God violently and tried to destroy it; and I advanced in Judaism beyond many of my own age among my people, so extremely zealous was I for the traditions of my fathers. But when he who had set me apart before I was born, and had called me through his grace, was pleased to reveal his Son to me, in order that I might preach him among the Gentiles, I did not confer with flesh and blood, nor did I go up to Jerusalem to those who were apostles before me, but I went away into Arabia; and again I returned to Damascus. Then after three years I went up to Jerusalem to visit Cephas, and remained with him fifteen days. But I saw none of the other apostles except James the Lord's brother.
GOSPEL READING
Sunday after Nativity
The Reading is from Matthew 2:13-23
When the wise men departed, behold, an angel of the Lord appeared to Joseph in a dream and said, "Rise, take the child and his mother, and flee to Egypt, and remain there till I tell you; for Herod is about to search for the child, to destroy him." And he rose and took the child and his mother by night, and departed to Egypt, and remained there until the death of Herod. This was to fulfill what the Lord had spoken by the prophet, "Out of Egypt have I called my son."
Then Herod, when he saw that he had been tricked by the wise men, was in a furious rage, and he sent and killed all the male children in Bethlehem and in all that region who were two years old or under, according to the time which he had ascertained from the wise men. Then was fulfilled what was spoken by the prophet Jeremiah: "A voice was heard in Ramah, wailing and loud lamentation, Rachel weeping for her children; she refused to be consoled, because they were no more." But when Herod died, behold, an angel of the Lord appeared in a dream to Joseph in Egypt, saying, "Rise, take the child and his mother, and go to the land of Israel, for those who sought the child's life are dead." And he rose and took the child and his mother, and went to the land of Israel. But when he heard that Archelaos reigned over Judea in place of his father Herod, he was afraid to go there, and being warned in a dream he withdrew to the district of Galilee. And he went and dwelt in a city called Nazareth, that what was spoken by the prophets might be fulfilled, "He shall be called a Nazarene."
The Epistle and Gospel readings are from the Revised Standard Edition as is published by Holy Cross Press in the Apostolos and the Holy and Sacred Gospel.
The Reading is from St. Paul's Letter to the Hebrews 2:11-18
BRETHREN, he who sanctifies and those who are sanctified have all one origin. That is why he is not ashamed to call them brethren, saying, "I will proclaim thy name to my brethren, in the midst of the congregation I will praise thee." And again, "I will put my trust in him." And again, "Here am I, and the children God has given me. Since therefore the children share in flesh and blood, he himself likewise partook of the same nature, that through death he might destroy him who has the power of death, that is, the devil, and deliver all those who through fear of death were subject to lifelong bondage. For surely it is not with angels that he is concerned but with the descendants of Abraham. Therefore he had to be made like his brethren in every respect, so that he might become a merciful and faithful high priest in the service of God, to make expiation for the sins of the people. For because he himself has suffered and been tempted, he is able to help those who are tempted.
14,000 infants (Holy Innocents) slain by Herod in Bethlehem
The Reading is from Matthew 2:13-23
When the wise men departed, behold, an angel of the Lord appeared to Joseph in a dream and said, "Rise, take the child and his mother, and flee to Egypt, and remain there till I tell you; for Herod is about to search for the child, to destroy him." And he rose and took the child and his mother by night, and departed to Egypt, and remained there until the death of Herod. This was to fulfill what the Lord had spoken by the prophet, "Out of Egypt have I called my son."
Then Herod, when he saw that he had been tricked by the wise men, was in a furious rage, and he sent and killed all the male children in Bethlehem and in all that region who were two years old or under, according to the time which he had ascertained from the wise men. Then was fulfilled what was spoken by the prophet Jeremiah: "A voice was heard in Ramah, wailing and loud lamentation, Rachel weeping for her children; she refused to be consoled, because they were no more." But when Herod died, behold, an angel of the Lord appeared in a dream to Joseph in Egypt, saying, "Rise, take the child and his mother, and go to the land of Israel, for those who sought the child's life are dead." And he rose and took the child and his mother, and went to the land of Israel. But when he heard that Archelaos reigned over Judea in place of his father Herod, he was afraid to go there, and being warned in a dream he withdrew to the district of Galilee. And he went and dwelt in a city called Nazareth, that what was spoken by the prophets might be fulfilled, "He shall be called a Nazarene."
The Epistle and Gospel readings are from the Revised Standard Edition as is published by Holy Cross Press in the Apostolos and the Holy and Sacred Gospel.
The Reading is from St. James' Universal Letter 1:19-27
MY BELOVED BRETHREN, let every man be quick to hear, slow to speak, slow to anger, for the anger of man does not work the righteousness of God. Therefore put away all filthiness and rank growth of wickedness and receive with meekness the implanted word, which is able to save your souls. But be doers of the word, and not hearers only, deceiving yourselves. For if any one is a hearer of the word and not a doer, he is like a man who observes his natural face in a mirror; for he observes himself and goes away and at once forgets what he was like. But he who looks into the perfect law, the law of liberty, and perseveres, being no hearer that forgets but a doer that acts, he shall be blessed in his doing. If any one thinks he is religious, and does not bridle his tongue but deceives his heart, this man's religion is vain. Religion that is pure and undefiled before God and the Father is this: to visit orphans and widows in their affliction, and to keep oneself unstained from the world.
The Lord said this parable, "A man planted a vineyard, and set a hedge around it, and dug a pit for the wine press, and built a tower, and let it out to tenants, and went into another country. When the time came, he sent a servant to the tenants, to get from them some of the fruit of the vineyard. And they took him and beat him, and sent him away empty handed. Again he sent to them another servant, and they wounded him in the head, and treated him shamefully. And he sent another, and him they killed; and so with many others, some they beat and some they killed. He had still one other, a beloved son; finally he sent him to them, saying, 'They will respect my son.' But those tenants said to one another, 'This is the heir; come, let us kill him, and the inheritance will be ours.' And they took him and killed him, and cast him out of the vineyard. What will the owner of the vineyard do? He will come and destroy the tenants, and give the vineyard to others. Have you not read this scripture: 'The very stone which the builders rejected has become the head of the corner; this was the Lord's doing, and it is marvelous in our eyes'?" And they tried to arrest him, but feared the multitude, for they perceived that he had told the parable against them; so they left him and went away.
The Epistle and Gospel readings are from the Revised Standard Edition as is published by Holy Cross Press in the Apostolos and the Holy and Sacred Gospel.
The Reading is from Acts of the Apostles 6:8-15;7:1-5,47-60
IN THOSE DAYS, Stephen, full of grace and power, did great wonders and signs among the people. Then some of those who belonged to the synagogue of the Freedmen (as it was called), and of the Cyrenians, and of the Alexandrians, and of those from Cilicia and Asia, arose and disputed with Stephen. But they could not withstand the wisdom and the Spirit with which he spoke. Then they secretly instigated men, who said, "We have heard him speak blasphemous words against Moses and God." And they stirred up the people and the elders and the scribes, and they came upon him and seized him and brought him before the council, and set up false witnesses who said, "This man never ceases to speak words against this holy place and the law; for we have heard him say that this Jesus of Nazareth will destroy this place, and will change the customs which Moses delivered to us." And gazing at him, all who sat in the council saw that his face was like the face of an angel.
And the high priest said, "Is this so?" And Stephen said: "Brethren and fathers, hear me. The God of glory appeared to our father Abraham, when he was in Mesopotamia, before he lived in Haran, and said to him, 'Depart from your land and from your kindred and go into the land which I will show you.' Then he departed from the land of the Chaldeans, and lived in Haran. And after his father died, God removed him from there into this land in which you are now living; yet he gave him no inheritance in it, not even a foot's length, but promised to give it to him in possession and to his posterity after him, though he had no child.
"But it was Solomon who built a house for him. Yet the Most High does not dwell in houses made with hands; as the prophet says, 'Heaven is my throne, and earth my footstool. What house will you build for me, says the Lord, or what is the place of my rest? Did not my hand make all these things?'
"You stiff-necked people, uncircumcised in heart and ears, you always resist the Holy Spirit. As your fathers did, so do you. Which of the prophets did not your fathers persecute? And they killed those who announced beforehand the coming of the Righteous One, whom you have now betrayed and murdered, you who received the law as delivered by angels and did not keep it."
Now when they heard these things they were enraged, and they ground their teeth against him. But he, full of the Holy Spirit, gazed into heaven and saw the glory of God, and Jesus standing at the right hand of God; and he said, "Behold, I see the heavens opened, and the Son of man standing at the right hand of God." But they cried out with a loud voice and stopped their ears and rushed together upon him. Then they cast him out of the city and stoned him; and the witnesses laid down their garments at the feet of a young man named Saul. And as they were stoning Stephen, he prayed, "Lord Jesus, receive my spirit." And he knelt down and cried with a loud voice, "Lord, do not hold this sin against them." And when he had said this, he fell asleep.
GOSPEL READING
Thursday of the 15th Week
The Reading is from Mark 11:27-33
At that time, Jesus came again to Jerusalem. And as he was walking in the temple, the chief priests and the scribes and the elders came to him, and they said to him, “By what authority are you doing these things, or who gave you this authority to do them?” Jesus said to them, “I will ask you a question; answer me, and I will tell you by what authority I do these things. Was the baptism of John from heaven or from men? Answer me.” And they argued with one another, “If we say, ‘From heaven,’ he will say, ‘Why then did you not believe him?’ But shall we say, ‘From men’?” -- they were afraid of the people, for all held that John was a real prophet. So they answered Jesus, “We do not know.” And Jesus said to them, “Neither will I tell you by what authority I do these things.”
A guy joins a monastery and takes a vow of silence: hes allowed to say two words every seven years.
After the first seven years, the elders bring him in and ask for his two words. "Cold floors," he says. They nod and send him away.
Seven more years pass. They bring him back in and ask for his two words. He clears his throats and says, "Bad food." They nod and send him away.
Seven more years pass. They bring him in for his two words. "I quit," he says. "Thats not surprising," the elders say. "Youve done nothing but complain since you got here."
This Christmas night peace was bestowed on the whole world; so let no one threaten; this is the night of the Most Gentle One-Let no one be cruel; this is the night of the Most Humble One-let no one be proud. Now this is the day of joy-let us not revenge; now is the day of good will- let us not be mean. In this day of peace let us not be conquered by anger...Today the Bountiful One, impoverished Himself for our sake; so you rich ones invite the poor to your table. Today we received a gift, for which we did not ask; so let us give alms to those, who implore us and beg. This present day fast, opens the heavenly door to our prayers. Let us open our door to those who ask our forgiveness. Now the Divine Being took upon Himself the seal of humanity, in order for humanity to be decorated by the seal of Divinity.
The Reading is from St. Paul's Letter to the Hebrews 1:1-12
IN MANY AND VARIOUS WAYS God spoke of old to our fathers by the prophets; but in these last days he has spoken to us by a Son, whom he appointed the heir of all things, through whom also he created the world. He reflects the glory of God and bears the very stamp of his nature, upholding the universe by his word of power. When he had made purification for sins, he sat down at the right hand of the Majesty on high, having become as much superior to angels as the name he has obtained is more excellent than theirs. For to what angel did God ever say, "Thou art my Son, today I have begotten thee"? Or again, "I will be to him a father, and he shall be to me a son"? And again, when he brings the first-born into the world, he says, "Let all God's angels worship him." Of the angels he says, "Who makes his angels winds, and his servants flames of fire." But of the Son he says, "Thy throne, O God, is for ever and ever, the righteous scepter is the scepter of thy kingdom. Thou hast loved righteousness and hated lawlessness; therefore God, thy God, has anointed thee with the oil of gladness beyond thy comrades." And, "Thou, Lord, didst found the earth in the beginning, and the heavens are the work of thy hands; they will perish, but thou remainest; they will all grow old like a garment, like a mantle thou wilt roll them up, and they will be changed. But thou art the same, and thy years will never end."
GOSPEL READING
Eve of the Nativity of Christ
The Reading is from Luke 2:1-20
In those days a decree went out from Caesar Augustus that all the world should be enrolled. This was the first enrollment, when Quirinius was governor of Syria. And all went to be enrolled, each to his own city. And Joseph also went up from Galilee, from the city of Nazareth, to Judea, to the city of David, which is called Bethlehem, because he was of the house and lineage of David, to be enrolled with Mary, his betrothed, who was with child. And while they were there, the time came for her to be delivered. And she gave birth to her first born son and wrapped him in swaddling clothes, and laid him in a manger, because there was no place for them in the inn.
And in that region there were shepherds out in the field, keeping watch over their flock by night. And an angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were filled with fear. And the angel said to them, "Be not afraid; for behold, I bring you good news of a great joy which will come to all the people; for to you is born this day in the city of David a Savior, who is Christ the Lord. And this will be a sign for you: you will find a babe wrapped in swaddling clothes and lying in a manger." And suddenly there was with the angel a multitude of the heavenly host praising God and saying, "Glory to God in the highest, and on earth peace among men with whom he is pleased!"
When the angels went away from them into heaven, the shepherds said to one another, "Let us go over to Bethlehem and see this thing that has happened, which the Lord has made known to us." And they went with haste, and found Mary and Joseph, and the babe lying in a manger. And when they saw it they made known the saying which had been told them concerning this child; and all who heard it wondered at what the shepherds told them. But Mary kept all these things, pondering them in her heart. And the shepherds returned, glorifying and praising God for all they had heard and seen, as it had been told them.
The Epistle and Gospel readings are from the Revised Standard Edition as is published by Holy Cross Press in the Apostolos and the Holy and Sacred Gospel.
If only with firm resolve we begin to live according to God's law, we do not need to fear any sort of attack from those who do not understand. For to him who hast truly begun to live according to God's law, all that happens to him at the hand of men, happens for his profit and to the glory of God.
& nbsp; &n bsp; &nb sp; &nbs p; ; St. Nikolai Velimirovic.
The Reading is from St. Paul's Letter to the Hebrews 11:8-16
BRETHREN, by faith Abraham obeyed when he was called to go out to a place which he was to receive as an inheritance; and he went out, not knowing where he was to go. By faith he sojourned in the land of promise, as in a foreign land, living in tents with Isaac and Jacob, heirs with him of the same promise. For he looked forward to the city which has foundations, whose builder and maker is God. By faith Sarah herself received power to conceive, even when she was past the age, since she considered him faithful who had promised. Therefore from one man, and him as good as dead, were born descendants as many as the stars of heaven and as the innumerable grains of sand by the seashore. These all died in faith, not having received what was promised, but having seen it and greeted it from afar, and having acknowledged that they were strangers and exiles on the earth. For people who speak thus make it clear that they are seeking a homeland. If they had been thinking of that land from which they had gone out, they would have had opportunity to return. But as it is, they desire a better country, that is, a heavenly one. Therefore God is not ashamed to be called their God, for he has prepared for them a city.
GOSPEL READING
Friday of the 14th Week
The Reading is from Mark 10:24-32
The Lord said to his disciples, "How hard it will be for these who have riches to enter the kingdom of God! It is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God." And they were exceedingly astonished, and said to him, "Then who can be saved?" Jesus looked at them and said, "With men it is impossible, but not with God; for all things are possible with God." Peter began to say to him, "Lo, we have left everything and followed you." Jesus said, "Truly, I say to you, there is no one who has left house or brothers or sisters or mother or father or children or lands, for my sake and for the gospel, who will not receive a hundredfold now in this time, houses and brothers and sisters and mothers and children and lands, with persecutions, and in the age to come eternal life. But many that are first will be last, and the last first." And they were on the road, going up to Jerusalem, and Jesus was walking ahead of them; and they were amazed, and those who followed were afraid.
The Epistle and Gospel readings are from the Revised Standard Edition as is published by Holy Cross Press in the Apostolos and the Holy and Sacred Gospel.
The Reading is from St. Paul's Letter to the Hebrews 10:32-38
Brethren, recall the former days when, after you were enlightened, you endured a hard struggle with sufferings, sometimes being publicly exposed to abuse and affliction, and sometimes being partners with those so treated. For you had compassion on the prisoners, and you joyfully accepted the plundering of your property, since you knew that you yourselves had a better possession and an abiding one. Therefore do not throw away your confidence, which has a great reward. For you have need of endurance, so that you may do the will of God and receive what is promised. “For yet a little while, and the coming one shall come and shall not tarry; but my righteous one shall live by faith.”
At that time, Jesus and his disciples came to Capernaum, and when he was in the house he asked them, "What were you discussing on the way?" But they were silent; for on the way they had discussed with one another who was the greatest. And he sat down and called the twelve; and he said to them, "If any one would be first, he must be last of all and servant of all." And he took a child, and put him in the midst of them; and taking him in his arms, he said to them, "Whoever receives one such child in my name receives me; and whoever receives me, receives not me but him who sent me." John said to him, "Teacher, we saw a man casting out demons in your name, and we forbade him, because he was not following us." But Jesus said, "Do not forbid him; for no one who does a mighty work in my name will be able soon after to speak evil of me. For he that is not against us is for us. For truly, I say to you, whoever gives you a cup of water to drink because you bear the name of Christ, will by no means lose his reward."
The Epistle and Gospel readings are from the Revised Standard Edition as is published by Holy Cross Press in the Apostolos and the Holy and Sacred Gospel.
This 85-year-old couple, having been married almost 60 years, died in a car crash. They had been in good health the last 10 years, mainly due to her interest in health food and exercise.
When they reached the pearly gates, St. Peter took them to their mansion, which was decked out with a beautiful kitchen, master bath suite and Jacuzzi.
As they oohed and aahed, the old man asked Peter how much all this was going to cost. "It's free," Peter replied. "This is Heaven."
Next they went out back to survey the championship golf course in the backyard. They would have golfing privileges every day, and each week the course would change to a new one, representing the great golf courses on Earth.
The old man asked, "What are the greens fees?"
Peter's reply, "This is Heaven -- you play for free."
Next they went to the clubhouse and saw the lavish buffet lunch with the cuisines of the world laid out.
"How much to eat?" asked the old man.
"Don't you understand yet? This is Heaven, it's FREE!" Peter replied with some exasperation.
"Well, where are the low-fat and low-cholesterol tables?" the old man asked timidly.
Peter lectured, "That's the best part -- you can eat as much as you like of whatever you like and you never get fat and you never get sick. This is Heaven."
With that the old man went into a fit of anger, throwing down his hat and stomping on it, and shrieking wildly.
Peter and his wife both tried to calm him down, asking him what was wrong. The old man looked at his wife and said, "This is all your fault. If it weren't for your blasted bran muffins, I could have been here 10 years ago!"
Martyrdom for Christ makes a saint out of a sinner. The example of St. Boniface shows this. At first, he was a servant in Rome to a wealthy and immoral woman, Aglaida, and had impure and unlawful relations with her. They were both pagans. Once, Aglaida desired to have the relics of a martyr in her house as an amulet to protect against evil, so she sent her servant to Asia to find and purchase what she desired. Boniface took several slaves with him and a large amount of money. Before parting with Aglaida, he said to her: ``If I cannot find a martyr, but instead they bring you back my body martyred for Christ, will you receive it with honor, my lady?'' Aglaida laughed and called him a drunkard and a sinner, and then they parted. Coming to the city of Tarsus, Boniface saw many Christians undergoing torture: some with their legs cut off, others with their hands severed, others with their eyes plucked out, still others on the gallows, and so forth. Boniface's heart was changed, and he repented of his sinful life and wept. He cried out among the Christian martyrs: ``I too am a Christian!'' The judge took him for interrogation and ordered that he be harshly flogged, then that boiling lead be poured into his mouth, and-since this did him no harm-that he be beheaded. The slaves then took his body and carried it to Rome. An angel of God appeared to Aglaida and said: ``Receive the one who was once your slave but now is our brother and fellow servant; he is the guardian of your soul and the protector of your life.'' The awestruck Aglaida came out to meet them, received the body of Boniface, built a church for him, and placed the relics of the martyr in it. She then repented, gave away her goods to the poor, withdrew from the world, and lived for fifteen more years in bitter repentance. St. Boniface suffered in the year 290.
2. Saint Gregory (Grigentius), Bishop of Omir
At first, Gregory was a deacon in a church in Mediolanum [Milan] and had many visions. By God's providence he was taken to Alexandria. There Patriarch Proterius, according to a heavenly revelation, consecrated him bishop of the land of Omir in southern Arabia, which St. Elesbaan the King (October 24) had just freed from the tyranny of Dunaan the Jew. He was a good shepherd and great miracle-worker. He organized the Church in Omir with the help of the Christ-loving King Abramius, built many churches, and baptized many Jews. By his prayers he performed great and awesome miracles, even bringing about a revelation of Christ the Lord before the unbelieving Jews, which led to their baptism. He governed the Church for thirty years and entered peacefully into life eternal in the year 552.
3. Saint Boniface the Merciful, Bishop of Ferentino
From his childhood, Boniface was unusually kind, so much so that his mother scolded him for this. However, aided by prayer, Boniface received a hundredfold from the Lord. He died peacefully in Italy in the sixth century.
4. The Venerable Elias of Murom
Elias was a monk of the Monastery of the Kiev Caves. He died in the year 1188, and his incorrupt relics are miracle-working. Even until now, three fingers on his right hand remain placed together for prayer, showing that he died at prayer. This is a reproach to those who do not make the sign of the Cross with three fingers.
HYMN OF PRAISE
The Holy Martyr Boniface
A sinful soul was in Boniface,
A sinful soul oppressed by sin.
He repented and, through Christ, began to shine,
And a hundred times he sighed.
He beheld the suffering of the holy martyrs;
He beheld the sufferings, and melted like wax.
He wept, and by his tears he was sanctified,
Repenting for all his sins.
What is life? It is intended for sacrifice:
Either to the devil or to the Creator.
The first sacrifice stinks like a dead corpse,
The second ascends to the Savior.
Repentance means restoration to life,
And it was restoration for Boniface.
For the salvation of his soul, he sacrificed his body;
He purchased the Kingdom with a sack of bones.
The distance from a sinner to a penitent,
And from a penitent to a martyr,
Is no further than one finger is from another,
Is no further than the earth is from the Cross.
REFLECTION
Can faith move mountains? (Matthew 17:20). Without a doubt it can, and it can do even more than that: by faith, God Himself can be moved to mercy toward us sinners. In the Omirian town of Safar, the majority of the inhabitants were Jews. St. Gregory endeavored to convert them to Christianity. Then the Jews suggested to St. Gregory and to King Abramis that they should have a debate about faith with the assurance that if they [the Jews] were defeated then all of them would enter the Christian Faith. This debate lasted several days in the presence of several thousand people, both Jews and Christians. The Jews, seeing that they would be defeated by Gregory's irrefutable reasons and proofs, sought from Gregory that, in some way, he show them Christ alive so that they might see Him with their own eyes and then they would believe. Having great boldness before the Lord because of the purity of his heart, St. Gregory knelt facing east and, before everyone, began to pray to God. When he had finished his prayer, the earth quaked, thunder clapped, and the heavens opened in the east. A cloud, glowing with a flaming fire and shining rays, moved from the east and then slowly descended to the earth toward that place where the assembly of people had gathered. In the midst of the cloud there stood a man of inexpressible beauty, with a face of extraordinary brightness and in a vesture that appeared to be woven of lightning. He moved upon the cloud until He came over Bishop Gregory himself. Everyone saw Him in unsurpassable glory and beauty, and in fear fell to the ground on their faces. Gregory cried out: ``One is Holy, One is the Lord, Jesus Christ, to the glory of God the Father. Amen.'' At this, there came a voice to the Jews from the Lord's glory: ``For the sake of the bishop's prayers, He Who was crucified by your fathers heals you.'' And the shining cloud moved away as slowly as it came. After that, the Jews were baptized.
CONTEMPLATION
Contemplate the humility of Moses before God:
1. How Moses always emphasized God and never himself;
2. How he looked for all strength, for all good, and for all help from God only, and not from anyone else;
3. How, in all labor, he humbly turned to God for help and leadership.
HOMILY
on Samuel
(I Samuel 1:27-28). Besought of God and dedicated to God, Samuel was a prophet and leader of the people of Israel. The blessed Hannah, his childless mother, besought him from God with tears and sacrifices. And she gave him, her one and only greatest blessing, to the service of the Lord from his infancy. A wise mother does not consider her children as her own, but rather as God's. They are God's both when God gives them and when He takes them, but they are mostly God's when a mother herself dedicates them to Him. God's gift is returned to Him as a reciprocal gift, for we have nothing of our own to give to Him but only that which we receive from Him. The young Samuel lived in the Temple among the iniquitous sons of Eli the high priest, and he did not become corrupt. The Lord would not reveal Himself to the sinful elders, but He appeared to this pure child: for Samuel did the will of God, and did let none of his words fall to the ground (I Samuel 3:19). Samuel was a judge of the people of Israel from his youth to old age and committed nothing wrong either before God or before the people. God gave him the power to prophesy and work miracles. He defeated all of God's enemies and the enemies of the people, and he anointed two kings, Saul and David. When he grew old, he called the people together and asked them if he had ever committed any violence against anyone or accepted a bribe from anyone. And the people replied with one voice: Thou hast not defrauded us, nor oppressed us, neither hast thou taken ought of any man's hand (I Samuel 12:4). Behold, such a man was he, who was given by God and given to God as a reciprocal gift, and who grew up with the blessing of God and the blessing of his mother. Let mothers benefit from the example of the blessed Hannah; let judges and rulers of the people benefit from the example of the righteous Samuel.
O Holy and Most-holy Lord, gracious and most gracious, open our souls to see Thy holiness and Thy goodness, that we may repent of our evils.
To Thee be glory and praise forever. Amen.
For this child I prayed; and the Lord hath given me my petition which I asked of Him. Therefore also I have lent him to the Lord; as long as he liveth he shall be lent to the Lord
A hundred years from now, the Space Race has kicked off again. The Americans, the Japanese, the Russians and the EU are all trying to get to Mars before everyone else. But curiously enough, the EU has left their space program entirely to the Greece.
The big day comes when everyone lands on Mars at the same time. The American team touches down on a crater; out comes Captain Joe Smith with the Star-Spangled banner, ready to plant it into the ground, and chooses his words carefully:
"That's one small step for mankind...."
But as he is speaking, suddenly he sees the Japanese team drive by on a sophisticated lunar craft. Captain Ishiguro Kanawa quietly gets out of the craft, with the Imperial Flag and a samurai sword at hand.
"In the name of the Imperial Majesty....."
He gets halfway through before the ground starts shaking. Suddenly a huge lunar tank blaring the Russian National Anthem rolls into the crater; there is a thunderous roar as the machine stops and Captain Ivan Ushakov steps down with a Russian banner, shouting "Glory to Russia!"
All three captains start arguing over who got their first, and who did it best. The argument gets heated, and looks like it may turn into a full-fledged fight. But while they are yelling at eachother, they suddenly notice Captain George Poppadopoulous of the EU-Greek program sitting on a rock with a small white container.
"How long have you been here?" The American asks.
"A few days," George answers. The astronauts fall silent, completely stunned.
"Where's your rocket?" The Japanese asks.
"Parked at our base on the North side of the planet," George answers, starting to fish around in the container.
There is an awkward silence. Finally, the Russian asks, "What's in the box?"
George takes out some plastic utensils.
"Gyros from my Uncle Spiro's stand on the other side of the crater. Wednesdays are two-for-one, but to be honest they make them better at Johnny Pappa's over by the ice caps."
The Reading is from St. Paul's Letter to the Hebrews 9:8-23
BRETHREN, the Holy Spirit indicates that the way into the sanctuary is not yet opened as long as the outer tent is still standing (which is symbolic for the present age). According to this arrangement, gifts and sacrifices are offered which cannot perfect the conscience of the worshiper, but deal only with food and drink and various ablutions, regulations for the body imposed until the time of reformation. But when Christ appeared as a high priest of the good things that have come, then through the greater and more perfect tent (not made with hands, that is, not of this creation) he entered once for all into the Holy Place, through not the blood of goats and calves but his own blood, thus securing an eternal redemption. For if the sprinkling of defiled persons with the blood of goats and bulls and with the ashes of a heifer sanctifies for the purification of the flesh, how much more shall the blood of Christ, who through the eternal Spirit offered himself without blemish to God, purify your conscience from dead works to serve the living God. Therefore he is the mediator of a new covenant, so that those who are called may receive the promised eternal inheritance, since a death has occurred which redeems them from the transgressions under the first covenant. For where a will is involved, the death of the one who made it must be established. For a will takes effect only at death, since it is not in force as long as the one who made it is alive. Hence even the first covenant was not ratified without blood. For when every commandment of the law had been declared by Moses to all the people, he took the blood of calves and goats, with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people, saying, "This is the blood of the covenant which God commanded you." And in the same way he sprinkled with the blood both the tent and all the vessels used in worship. Indeed, under the law almost everything is purified with blood, and without the shedding of blood there is no forgiveness of sins. Thus it was necessary for the copies of the heavenly things to be purified with these rites, but the heavenly things themselves with better sacrifices than these.
At that time, the Pharisees came up to Jesus and in order to test him, asked, "Is it lawful for a man to divorce his wife?" He answered them, "What did Moses command you?" They said, "Moses allowed a man to write a certificate of divorce, and to put her away." But Jesus said to them, "For your hardness of heart he wrote you this commandment. But from the beginning of creation, 'God made them male and female. For this reason a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh.' So they are no longer two but one flesh. What therefore God has joined together, let not man put asunder." And in the house the disciples asked him again about this matter. And he said to them, "Whoever divorces his wife and marries another commits adultery against her; and if she divorces her husband and marries another, she commits adultery."
The Reading is from St. Paul's Letter to the Colossians 3:4-11
BRETHREN, when Christ who is our life appears, then you also will appear with him in glory. Put to death therefore what is earthly in you: fornication, impurity, passion, evil desire, and covetousness, which is idolatry. On account of these the wrath of God is coming upon the sons of disobedience. In these you once walked, when you lived in them. But now put them all away; anger, wrath, malice, slander, and foul talk from your mouth. Do not lie to one another, seeing that you have put off the old nature with its practices and have put on the new nature, which is being renewed in knowledge after the image of its creator. Here there cannot be Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave, free man, but Christ is all, and in all.
GOSPEL READING
11th Sunday of Luke
The Reading is from Luke 14:16-24; Matthew 22:14
The Lord said this parable: "A man once gave a great banquet, and invited many; and at the time of the banquet he sent his servant to say to those who had been invited, 'Come; for all is now ready.' But they all alike began to make excuses. The first said to him, 'I have bought a field, and I go out and see it; I pray you, have me excused.' And another said, 'I have bought five yoke of oxen, and I must go to examine them; I pray you, have me excused.' And another said, 'I have married a wife, and therefore I cannot come.' So the servant came and reported this to his master. Then the householder in anger said to his servant, 'Go out quickly to the streets and lanes of the city, and bring in the poor and maimed and blind and lame.' And the servant said, 'Sir, what you commanded has been done, and there is still room.' And the master said to the servant, 'Go out to the highways and hedges, and compel people to come in, that my house may be filled. For I tell you, none of those men who were invited shall taste my banquet. For many are called, but few are chosen.'"
The Epistle and Gospel readings are from the Revised Standard Edition as is published by Holy Cross Press in the Apostolos and the Holy and Sacred Gospel.
The Reading is from St. Paul's Second Letter to Timothy 1:8-18
TIMOTHY, my son, do not be ashamed then of testifying to our Lord, nor of me his prisoner, but share in suffering for the gospel in the power of God, who saved us and called us with a holy calling, not in virtue of our works but in virtue of his own purpose and the grace which he gave us in Christ Jesus ages ago, and now has manifested through the appearing of our Savior Christ Jesus, who abolished death and brought life and immortality to light through the gospel. For this gospel I was appointed a preacher and apostle and teacher, and therefore I suffer as I do. But I am not ashamed, for I know whom I have believed, and I am sure that he is able to guard until that Day what has been entrusted to me. Follow the pattern of the sound words which you have heard from me, in the faith and love which are in Christ Jesus; guard the truth that has been entrusted to you by the Holy Spirit who dwells within us.
You are aware that all who are in Asia turned away from me, and among them Phygelos and Hermogenes. May the Lord grant mercy to the household of Onesiphoros, for he often refreshed me; he was not ashamed of my chains, but when he arrived in Rome he searched for me eagerly and found me - may the Lord grant him to find mercy from the Lord on that Day and you well know all the service he rendered at Ephesos.
Eleutherios the Holy Martyr, Bishop Illyria and his mother Anthia
The Reading is from Mark 2:23-28; 3:1-5
At that time, Jesus was going through the grainfields; and as they made their way his disciples began to pluck heads of grain. And the Pharisees said to him, "Look, why are they doing what is not lawful on the sabbath?" And he said to them, "Have you never read what David did, when he was in need and was hungry, he and those who were with him: how he entered the house of God, when Abiathar was high priest, and ate the bread of the Presence, which it is not lawful for any but the priests to eat, and also gave it to those who were with him?" And he said to them, "The sabbath was made for man, not man for the sabbath; so the Son of man is lord even of the sabbath."
Again he entered the synagogue, and a man was there who had a withered hand. And they watched him, to see whether he would heal him on the sabbath, so that they might accuse him. And he said to the man who had the withered hand, "Come here." And he said to them, "Is it lawful on the sabbath to do good or to do harm, to save life or to kill?" But they were silent. And he looked around at them with anger, grieved at their hardness of heart, and said to the man, "Stretch it out," and his hand was restored.
The Epistle and Gospel readings are from the Revised Standard Edition as is published by Holy Cross Press in the Apostolos and the Holy and Sacred Gospel.
1. The Holy Martyrs Thyrsus, Leucius and Callinicus
Saints Thyrsus and Leucius were honorable citizens of Caesarea of Bithynia, the former being baptized and the latter being a Christian catechumen. Callinicus, however, was a pagan priest. When Emperor Decius's heir, Cumbricius, began to mercilessly torture and murder Christians, the fearless Leucius appeared before him and, reproaching him, said: ``Why have you waged war against your own soul, O Cumbricius?'' The enraged judge ordered that he be flogged, tortured and finally beheaded. The tortured Leucius went to his beheading as joyfully as if he were going to a wedding. Witnessing the death of the courageous Leucius, blessed Thyrsus, inflamed with divine zeal like that of Leucius, also appeared before the judge and reproached him for his evil crimes and for his unbelief in the One True God. He also was flogged and cast into prison. The invisible hand of God healed him of his wounds, opened the prison door and led him out. Thyrsus immediately went to Phileas, the Bishop of Caesarea, to be baptized by him. After his baptism, he was again seized and tortured, but he endured the tortures, bearing them as though in a dream and not in reality. By the power of his prayer, many idols fell down. The pagan priest Callinicus, upon seeing this, converted to the Christian Faith, and both he and Thyrsus were condemned to death. Callinicus was beheaded, and they placed Thyrsus in a wooden coffin to be sawn in half. However, the power of God would not permit this, and the saw was unable to cut into the wood. Then St. Thyrsus arose from the coffin and prayed to God, rendering Him thanks for the tortures, and he peacefully gave up his soul to his Lord. At the end of the fourth century, the Emperor Flavian built a church to St. Thyrsus near Constantinople and placed his holy relics in it. The saint appeared in a vision to Empress Pulcheria and counseled her to bury the relics of the Forty Martyrs alongside his.
2. The Holy Martyrs Philemon, Apollonius, Arianus and others
During the reign of Diocletian, a certain judge Arianus cruelly persecuted the Christians of Egypt. He seized Apollonius and threatened him with tortures. Apollonius, afraid of the tortures, bribed a certain well-known pagan musician, Philemon, to offer sacrifices to the idols in his place, disguised in his clothes. When Philemon appeared before the idols, the light of the Christian Faith suddenly shone in his heart, and he made the sign of the Cross. After he came out of the temple, he began to shout: ``I am a Christian! A servant of Christ the Living God!'' Hearing this, the judge laughed, thinking that Philemon was mocking the Christians. Later, Philemon endured horrible tortures. Rain fell from heaven and baptized him. Finally, Philemon and Apollonius were beheaded by Arianus the judge. Then, because his blind eye was healed in a miraculous manner at Philemon's grave, Arianus himself became a Christian. Arianus was condemned to death by Emperor Diocletian and was slain with four soldiers who likewise declared themselves Christians.
HYMN OF PRAISE
The Holy Martyrs Thyrsus, Leucius, and Callinicus
You knew the Faith, you acknowledged Christ,
You gave your bodies to save your souls:
For this your names shine in the heavens,
And an unquenchable fire glows in the Church.
Immortal heroes, pray for us,
That sinful clouds be turned away from us.
Blessed Leucius and noble Thyrsus,
Glorious Callinicus and worthy Philemon,
And the others in order, who endured grievous torments-
Now you are citizens of a better universe.
O beautiful beacons, pray for us;
Martyrs of God, pray for the Church.
You knew love, a heavenly possession,
The earth knew it not, not even its true name;
You saw it wholly in the Son of God,
In the sign of the Crucifixion and in His bloody brow.
Now, you are near to God and behold His face.
You cover our sins by your prayers.
REFLECTION
There are three types of praiseworthy zeal: zeal in cleansing oneself of sinful desires and thoughts, zeal for the truth of the Faith, and zeal for God's justice among men. All three of these filled the soul of St. Nicholas the Wonderworker to perfection. He showed zeal in purifying himself throughout his life, vigilantly guarding over his heart. He especially showed zeal for the truth of the Faith at the First Ecumenical Council in Nicaea [325] when he entered into a fearful confrontation with Arius. His zeal for God's justice among men was seen particularly in two notable events, when on each occasion he saved three innocent men from the punishment of death. Once, in his absence from the city of Myra, the avaricious commander Eustathius condemned three men to be beheaded, receiving a bribe for this from some of their enemies. Informed of this, St. Nicholas returned to Myra with the greatest haste. The condemned men had already been brought to the place of execution, and the executioner had already raised the sword over the innocent men. At that moment, Nicholas grabbed the sword, pulled it out of the executioner's hand, and freed the condemned men. Afterward, he rebuked the commander Eustathius and brought him to shame and repentance. In a similar way, three imperial commanders-Nepotian, Ursus and Herpylion-were slandered before Eulavius the Eparch of Constantinople and before the emperor himself. The emperor signed their death sentence. On the eve of their execution, the three commanders prayed to God, saying: ``O God of Nicholas, deliver us innocent ones from death!'' That night, St. Nicholas appeared to both the emperor and the eparch in a dream, rebuked them for this injustice, and ordered them to free the three commanders from prison immediately. The next day, the emperor and eparch each related to the other the same dream and they immediately freed the commanders, both from the death sentence and from prison.
CONTEMPLATION
Contemplate Abraham's obedience:
1. How Abraham obeyed God when He ordered him to go out from his country, his kindred and his father's house (Genesis 12);
2. How He obeyed God when He commanded him to offer his only son as a sacrifice (Genesis 22).
HOMILY
on Jacob
For I have seen God face to face and my life is preserved (Genesis 32:30). The God of Abraham and Isaac is also the God of Jacob the faithful, the obedient, the merciful and the meek. The meek beholder of God, Jacob, can be called the ``one who saw God.'' For in truth he was meek, and he saw God and spoke with God, and he saw the angels of God and the ladder from earth to heaven. By his meekness he defeated Laban his father-in-law, and Esau his brother; by his meekness he made peace between his wives, Leah and Rachel; for his meekness he was even dear to pharaoh. Jacob's meekness is a prefiguration of the meekness of Christ. Blessed are the meek, said the Lord, for they shall inherit the earth (Matthew 5:5). These words were also realized in Jacob. He inherited the land of his fathers; his descendants were delivered from Egypt and inherited the Promised Land; through Christ the Lord, his descendant according to the flesh, he inherited the whole earth, that is, the Church of God which spread over the entire world. I have seen God face to face. Jacob saw God in the form of man but not as true man. And even this vision was only a prefiguring of the true Incarnation of God as man. And my life is preserved. His soul was preserved from fear and from every unrighteousness. If Jacob was preserved by only seeing a vision of God, how much easier is it for us to be preserved who know God as true man and as the God-man.
O meek Lord, the strength and glory of the meek, as Thou didst preserve Jacob by Thy vision, preserve us also by Thy true Body and Blood.
To Thee be glory and praise forever. Amen.
1. The Holy Martyrs Eustratius, Auxentius, Eugene, Mardarius and Orestes
These five courageous men shone like five shining stars in the dark days of the Christ-persecuting Emperors Diocletian and Maximian. St. Eustratius was a Roman commander in the city of Satalionus; Eugene was his companion in the army; Orestes was likewise a distinguished soldier; Auxentius was a priest; and Mardarius was an ordinary citizen who came, like Eustratius, from the town of Arabrak. The imperial deputies Lysias and Agricolus tortured Auxentius first since he was a priest. Seeing the innocent suffering of Christians, Eustratius appeared in front of Lysias and declared that he was also a Christian. While Eustratius was being tortured, Eugene appeared before the judge and cried out: ``Lysias, I too am a Christian.'' When Eustratius was led through the town of Arabrak with the other martyrs, Mardarius saw them from the roof of his house. He took leave of his wife and two young children and rushed after the martyrs, shouting into the faces of the tormentors: ``I too am a Christian, like my lord Eustratius.'' When St. Orestes was target-practicing in the presence of Lysias, the cross he was wearing fell from his chest and Lysias realized that he was a Christian, after which Orestes openly confessed his faith. Orestes was a young and handsome soldier and towered above all the other soldiers in stature. Auxentius was beheaded, Eugene and Mardarius died while being tortured, Orestes expired on a red-hot iron grid, and Eustratius died in a fiery furnace. St. Blaise (February 11) administered Holy Communion to St. Eustratius in prison before his death. Their relics were later taken to Constantinople and buried in the church dedicated to them: The Holy Five Companions. They were seen alive in that church, and St. Orestes appeared to St. Dimitri of Rostov (October 28). A beautiful prayer by St. Eustratius is extant, which is read at the Midnight Service on Saturday: ``Most highly do I magnify Thee, O Lord.''
2. The Holy Martyr Lucy the Virgin
With her mother, Lucy visited the grave of St. Agatha in Catania, where St. Agatha appeared to her. Her mother, who had dropsy, was then miraculously healed in the church. Lucy distributed all her goods to the poor, and this embittered her betrothed, who accused her of being a Christian before Paschasius the judge. The wicked judge ordered that she be taken to a brothel in order to defile her. However, by the power of God she remained immovable, as if rooted to the earth, and not even a multitude of people was able to move her from that spot. Then an enraged pagan pierced her throat with a sword and she gave up her soul to God and took up her habitation in the Kingdom of Eternity. Lucy suffered in the year 304.
3. The Hieromartyr Gavril, Patriarch of Serbia
During the terrible period of Turkish rule over Serbia, this great hierarch traveled to Russia, where he participated in the Moscow Synod of 1655. Upon returning, he was accused of high treason. Certain evil Jews also accused him of having converted several Jews to the Christian Faith. In their accusation, the Jews cited that he was attempting to convert the Turks. The Jews did this to enrage the Turkish authorities even more. Brought before the tribunal, he was condemned and sentenced to embrace Islam. Since Gavril would not even hear of this, he was, after a period of imprisonment, sentenced to death and hanged in Brusa in the year 1659. Thus, he departed for his beloved Christ to receive from Him a double crown, that of a hierarch and that of a martyr.
HYMN OF PRAISE
The Holy Martyrs Eustratius, Auxentius, Eugene, Mardarius and Orestes
O Five Companions, soldiers of Christ,
Fearless heroes, honorable martyrs-
Mockery and tortures, fire and scaffolds
Were merely childish games for you.
None of you consented to the wantonness of Rome.
With joyful hearts you suffered for Christ.
Eustratius, the wonderful and heroic commander,
Despised imperial clemency and this weeping world.
With him, as with a living fire that burns leaves,
The other companions went to torture.
Auxentius the priest, a faithful servant of Christ,
Endured much mockery for the sake of Christ.
Eugene the soldier and wondrous Orestes
Ridiculed death, being conscious of the Resurrection.
Mardarius left his wife and children,
So that both they and he would be forever glorified.
O heroic clan, children of grace,
Only the Church can give such men as you;
Only the Spirit of God creates such hearts as yours-
He that transforms the dark abyss into flame!
Glorious martyrs, remember us also;
And by your prayers, strengthen the Church.
REFLECTION
To give alms out of that which one needs: this is true almsgiving. Not to sin when one is most exposed to sinning: this has value before God. When St. Lucy saw her sick mother miraculously healed, she suggested to her that she use her possessions as alms for the needy. To this her mother replied that she did not want to part from her possessions until her death, but she agreed that after her death her possessions could be used for the good that Lucy wished. ``First, cover my eyes with earth,'' her mother said, ``and then do what you wish with my possessions.'' Lucy said: ``It is not very pleasing to God for a person to give to Him that which he cannot take with him to the grave or which he himself does not need. But if you want to do a God-pleasing deed, give to Him that which you yourself need. Otherwise, after death, when you need nothing, you will be offering Him that which you could not take with you. But while you are still alive and healthy, give to Christ what you possess, and all of that which you intended for me begin even now to give to Him.'' The good mother of the wise daughter agreed to this. When the torturer Paschasius was attempting to force this holy virgin to carnal sin, Lucy did not, even in thought, assent to this. And when the torturer threatened that his men would defile her by force, saying with a smirk, ``When you become defiled, the Holy Spirit will flee from you,'' Lucy, full of grace, replied: ``The body cannot be defiled without the consent of the mind.'' Thus St. Lucy went to her death, having distributed all her goods beforehand and guarded her young and pure body from defilement.
CONTEMPLATION
Contemplate the fulfillment of Noah's words upon his descendants (Genesis 9):
1. How the sons of Japheth spread throughout the whole world;
2. How they settled in the tents of Shem, that is, in the Church, in the spiritual tent of Christ, which began with the Semites, the Jews.
HOMILY
on Isaac
And the Lord appeared unto him the same night, and said, I am the God of Abraham thy father: fear not, for I am with thee, and will bless thee (Genesis 26:24). Brethren, from time immemorial, the path upon which the righteous walk has always been difficult. From time immemorial, they have been hard pressed either by those who do not believe in God or by those who maintain an incorrect belief. Abel was hard pressed by his brother Cain; Noah and Lot, by a completely corrupt generation; and Abraham, Isaac and Jacob, by the pagans. However, God does not forsake the righteous to walk the difficult path alone. This we also see with Isaac: I am the God of Abraham thy father; fear not. Isaac understood these very meaningful words. By these words, God encouraged and reminded him. He was saying: ``Because of Abraham, I will bless thee also; and, as I protected Abraham among the pagans, so in a like manner will I protect thee.'' And further: ``Be faithful to Me as was Abraham thy father.'' Isaac followed the example of his father and did not turn away from God at any time in his life. Isaac was a farmer and a cattle-breeder as was his father; he was righteous and meek, avoiding strife with men and doing good for people. We saw certainly that the Lord was with thee (Genesis 26:28), as his haters and persecutors finally had to admit. And Isaac was made worthy that God be called His God: just as God was called the God of Abraham, so later He was called the God of Isaac.
O Lord, wondrous in Thy saints, remember our names also along with the names of Thy righteous ones and saints in Thy Kingdom.
To Thee be glory and praise forever. Amen.
1. Saint Spyridon the Wonderworker, Bishop of Tremithus
The island of Cyprus was both the birthplace and the place where this glorious saint served the Church. Spyridon was born of simple parents, farmers, and he remained simple and humble until his death. He married in his youth and had children, but when his wife died he devoted himself completely to the service of God. Because of his exceptional piety, he was chosen as bishop of the city of Tremithus. Yet even as a bishop he did not change his simple way of living, handling his livestock and cultivating his land himself. He used very little of the fruits of his labor for himself; instead, he distributed a greater share to the needy. He manifested great miracles by God's power: he brought down rain in time of drought, stopped the flow of a river, raised several people from the dead, healed Emperor Constantius of a grave illness, saw and heard angels of God, foresaw future events, discerned the secrets of men's hearts, converted many to the true Faith, and did much else. He took part in the First Ecumenical Council in Nicaea [325], and he brought many heretics back to Orthodoxy by his simple and clear expositions of the Faith as well as by his mighty miracles. He was so simply dressed that once, when he wanted to enter the imperial court at the invitation of the emperor, a soldier, thinking that he was a beggar, struck him on the face. Meek and guileless, Spyridon turned the other cheek to him. He glorified God through many miracles, and was of benefit, not only to many individuals but also to the whole Church of God. He entered into rest in the Lord in the year 348. His miracle-working relics rest on the island of Corfu, and even today they glorify God with many miracles.
2. The Holy Hieromartyr Alexander, Patriarch of Jerusalem
At first Alexander was the Bishop of Cappadocia, but during the persecution under Severus in the year 203 he was cast into prison and then exiled. Afterward he accepted the patriarchal throne of Jerusalem. He founded the famous Jerusalem Library, which Eusebius used when he wrote his Ecclesiastical History. He was tortured in various ways during the reign of Decius and thrown to wild beasts. Remaining alive and untouched by the beasts, he was cast into prison, where he ended his earthly life and went to the Lord in the year 251.
3. The Holy Martyr Synesius
As a young reader in Rome, he boldly preached the truth of Christ and denounced idolaters. For this, he was tortured and beheaded during the reign of Emperor Aurelian.
HYMN OF PRAISE
Saint Spyridon the Wonderworker, Bishop of Tremithus
Star of Cyprus and luminary of the Church,
Holy Spyridon, defender of the Faith,
Simple as a child, innocent as a child-
By his simplicity, he shines on the world.
What need is there for many words when speaking the truth?
Utterly simple is God's truth:
The Creator is One, in the Holy Trinity,
In the Trinity, Father, Son and Spirit.
The Son descended to the sinful earth
And received flesh from the Pure Virgin
In order to save men, because He is the Lover of Mankind.
He performed many miracles
By divine power, for He is Almighty.
To mankind He gave a new rule,
The rule of love and the rule of faith.
Glorified, He now sits in heaven,
And gathers the fruit of His labor.
The sweet fruits of His labor
Are holy men and holy women.
He is the Rock of mankind's salvation;
Outside this Rock there is no salvation.
O Spyridon, O illuminator,
O soldier of Christ, pray for us.
REFLECTION
Absolutely nothing will help us if we are not lenient toward the weaknesses of men and forgive them. For how can we hope that God will forgive us if we do not forgive others? St. Spyridon once sold a hundred goats to a merchant at an agreed price, and the saint told the buyer to lay down the money. The buyer, knowing that Spyridon himself never counted money, handed over enough money for ninety-nine goats and hid the money for one. Spyridon then counted out a hundred goats for him. But when the merchant and his servants drove off the goats, one of them returned bleating. He drove it off, but it returned again. And so the goat continually returned to the enclosure, not wanting to go with the other goats. The saint then whispered into the merchant's ear: ``Observe, my son: this animal is not doing this in vain. Did you perhaps withhold her price?'' The merchant became ashamed and acknowledged his sin. As soon as he paid the amount he had concealed, the goat immediately joined the other goats.
On another occasion, some thieves entered Spyridon's sheepfold. When they had seized as many sheep as they wanted, they tried to leave the sheepfold, but an invisible force nailed them to the ground, and they were unable to move. At dawn, the bishop came to his sheepfold. Seeing the thieves, he reproached them mildly and instructed them to strive in the future to live by their own labors and not by thievery. He then took a sheep and gave it to them, saying, ``Take this for your trouble, so that your all-night vigil not be in vain,'' and he dismissed them in peace.
CONTEMPLATION
Contemplate Noah's blessing upon two of his children [Japheth and Shem] and a curse upon the third [Ham] (Genesis 9):
1. How Ham disclosed his father's nakedness, but Shem and Japheth covered it;
2. How Noah pronounced a blessing upon Shem and Japheth, but a curse upon the descendants of Ham.
HOMILY
on Melchisedek
Thou art a priest forever after the order of Melchisedek (Psalm 110:4, Hebrews 7:17, 21). Oh, how many hidden and faithful servants does the Lord have who serve Him day and night! Oh, how many shining comets are seen by men to cross the starry heavens, which appear unexpectedly, glistening, and then are lost in the vastness of the universe, leaving only tales about them! The righteous Abraham, with his descendants, is known to us like the starry heavens over our heads, but Melchisedek is known to us like a shining comet, which suddenly appeared, was bowed down to us by the starry heavens, and was again hidden in the unknown. Who is this Melchisedek? The King of Salem … the priest of the Most-high God (Genesis 14:18). He brought bread and wine to Abraham; he blessed Abraham, and Abraham gave him one-tenth of all that was his. When Abraham was so greatly blessed by God, how much more blessed was he who blessed Abraham? Oh, how unfathomable are the depths of God's providence! A man's thought extends from today until tomorrow, but the thought of God extends to the very end of time. According to the words of the Holy Apostle Paul, Melchisedek prefigures the Lord Jesus Christ Himself (Hebrews 7:10). For while the forefather Abraham was a wonderful and God-pleasing peasant, this Melchisedek was both a king and priest, as our Lord is King and Priest. Melchisedek offered Abraham bread and wine, and our Lord offered His Body and Blood to the entire human race. Abraham bowed down to Melchisedek and gave him a willing tribute. Abraham's true descendants, the Christians, bow down to the Lord Jesus and offer Him their willing sacrifice, a gift in return for a gift, the gift of His Body and Blood on the Cross. And who shall declare His generation? (Isaiah 53:8). This refers to both Christ and Melchisedek. Your father Abraham rejoiced to see My day; and he saw it and was glad (John 8:56). Thus spoke the Lord to the Jews. How did Abraham see it? He saw it in the spirit. God revealed it to him, and he also saw the prefiguration of Christ in this glorious and wonderful Melchisedek, king, priest and servant of the Most-high God.
O Lord Jesus, bless us also as Thou didst bless Thy faithful servants, Melchisedek and Abraham.
To Thee be glory and praise forever. Amen.
Daniel was born in the village of Bethara near the city of Samosata in Mesopotamia of Christian parents, Elias and Martha. Through her tearful prayers, his barren mother received him from God, and as an only son he was dedicated to God from early childhood. Daniel embraced the monastic rank at the age of twelve, visited Simeon the Stylite, and was blessed by him. Desirous of solitude, Daniel left the monastery and withdrew to an abandoned pagan temple on the shore of the Black Sea. There he endured countless assaults from demons, but he conquered them all by perseverance, prayer and the sign of the Cross. Afterward he climbed up on a pillar. There he remained until his death, enduring both heat and cold, and attacks from both men and demons. Many disciples gathered around his pillar, and he directed them to eternal life by his example and his words. God rewarded His faithful servant with abundant grace while in this life, and he performed many miracles beneficial to men and prophesied future events. People from all parts crowded beneath his pillar, seeking help and counsel from the saint of God. Emperors and patriarchs as well as ordinary people came to him. Emperor Leo the Great brought his foreign guests, princes and nobles, and showed them St. Daniel on the pillar, saying to them: ``Behold, the wonder in my kingdom!'' Daniel foretold the day of his own death, instructed his disciples as a father to his sons, and took leave of them. At the time of his death, his disciples beheld angels, prophets, apostles and martyrs above his pillar. Having lived for eighty years, this holy angelic man entered into rest and took up his habitation in the Kingdom of Christ in the year 489.
2. The Venerable Luke the Stylite
Luke lived in Constantinople at the time of Emperor Constantine Porphyrogenitus. As a soldier, he participated in the war against the Bulgarians, in which he witnessed the death of many thousands of people, and from that war he emerged alive and unharmed. Seeing the finger of God in his deliverance, Luke scorned the vanity of the world and withdrew to a pillar near Chalcedon. There he lived a life of asceticism for forty-five years, cleansing his soul of all sinful desires and thoughts. Pleasing God, he entered into rest sometime between the years 970 and 980 and took up his habitation in a better life.
3. The Venerable Nicon the Dry
As a monk in the Monastery of the Kiev Caves, he was enslaved by the Tartars. He lived for three years in captivity: shackled, tortured and mocked. When his kinsmen brought the money to ransom him from his master, he refused, saying: ``If the Lord had wanted me to be free, He would not have delivered me into the hands of these lawless men.'' Once he told his master that Christ would free him in three days. The Tartar thought that this meant that his slave was going to escape, so he severed his tendons below the knees. However, on the third day, Nicon was indeed instantly carried to Kiev by an invisible hand. After a period of time, the Tartar came to Kiev and recognized Nicon, his former slave. He repented and was baptized. The former master became the servant and disciple of his former slave. Nicon was called ``the Dry'' because of the great austerity of his bodily fasting, and he was a great clairvoyant and miracle-worker. He entered peacefully into rest in the Lord on December 11, 1101.
4. The Holy Martyr Mirax
Mirax was an Egyptian. Deceived by a Moslem Emir, he embraced Islam. He later repented and entered a mosque with a cross. There he declared himself a Christian, calling upon the Moslems to forsake their falsehood and to accept the truth. He was tortured and beheaded in about the year 640.
HYMN OF PRAISE
The Venerable Daniel the Stylite
When holy Daniel desired to die
He taught his disciples thus:
``My dear children, the fruit of my labor,
Affix your heart to the Living God,
Contemplate in spirit the Heavenly Father.
Glorify the wondrous Creator with praise.
Let humility be the first of your virtues;
The humble in heaven are God's noblemen.
Then show obedience, such as befits the humble.
These are two adornments of every true believer.
The humble and the obedient keep hospitality:
Be hospitable and magnanimous.
These are three virtues, and still more I will say:
Fasting, vigils, poverty-the path to eternal happiness.
Here are six candles in the earthly darkness,
And the seventh is love, the greatest of all.''
Thus the saint spoke, and imparted his blessings,
Then rendered his holy soul to the Lord.
O holy Daniel, inhabitant of heaven,
Implore Christ for the needs of us sinners.
REFLECTION
The Lord preserveth all them that love him (Psalm 145:20). The lives of the saints confirm this as clearly as the sun. Certain envious priests complained to Patriarch Anatolius about St. Daniel, slandering him and saying that he was a magician. In essence, they were envious of the exceedingly young ascetic, who surpassed them in all the virtues and attracted many people to himself by his way of life. The patriarch summoned Daniel and examined him regarding his faith and his way of life. When Daniel told him everything, the patriarch rose from his seat, embraced him, praised him, and dismissed him in peace. Several days later, Patriarch Anatolius became ill, summoned Daniel and asked him to pray to God for his recovery. Daniel prayed to God, and the patriarch was immediately restored to health. Since the patriarch wanted to reward Daniel somehow, the young saint begged him to forgive his slanderers as his reward. To this the patriarch replied: ``How can I not forgive them when they are the authors of so much good, namely, that I now know you and have received healing through you?'' Truly, the Lord preserves all who love Him, and He turns to their good the evil that men conceive against them.
While St. Nicon the Dry was a slave among the Tartars, his master became sick and was at the point of death. Seeing that he would soon die, he ordered his sons to crucify Nicon at the head of his grave after his death. St. Nicon, discerning the future, saw that his cruel master would be baptized and prayed to God for his restoration to health. Contrary to all expectations, the Tartar recovered. Thus, by prayer, Nicon saved himself from physical death and his master from spiritual death.
CONTEMPLATION
Contemplate the covenant that God made with the righteous Noah (Genesis 9):
1. How God blessed Noah and his sons after the flood;
2. How He promised that there would never again be a universal flood;
3. How He established the rainbow as a sign of that covenant.
HOMILY
on Lot
And Lot … said, I pray you, brethren, do not so wickedly (Genesis 19:7). Lot, a righteous man among the unrighteous, lived in Sodom with his wife and two daughters. The faithful Abraham asked God: Wilt thou also destroy the righteous with the wicked? (Genesis 18:23). God answered the faithful Abraham that not only would He not destroy the righteous, but if there were to be found ten righteous in that city, he would spare the entire city because of those ten. However, only one righteous man was found in Sodom-Lot-and he was a stranger. Just as before the flood there was only one righteous man in the world, Noah, so before the destruction of Sodom there was only one righteous man in that city, Lot. Lot was similar to his uncle Abraham in every virtue, notably in his obedience to God and his hospitality. The Sodomites hated him as a stranger and even more as a righteous man. Brethren, do not so wickedly, Lot exhorted them. He called the corrupt people his brethren in order to calm them and to remind them not to commit evil, in order to save them. But his brotherly words provoked them to even greater wrath. Lot was found worthy to have the angels of God visit him and deliver him from that corrupt city whose sins cried out to God. And the reprobates attacked the home of Lot to defile the sanctity of hospitality. Brethren, do not so wickedly, Lot implored them. But why would these brutes listen to a man if they did not fear God? That is why the angels of God punished them with blindness: And they smote the men that were at the door of the house with blindness, both small and great (Genesis 19:11). Then the angels led Lot from the city of the unrighteous and let loose a storm of brimstone and fire upon the city. Thus, the evil city perished, and the one righteous man in the city was saved. Better is one righteous man than a thousand sinners (Sirach 16:3).
O righteous God, Who never abandonest the righteous man, correct our unrighteousness and save us.
To Thee be glory and praise forever. Amen.
1. The Holy Martyrs Menas, Hermogenes and Eugraphus
Both Menas and Hermogenes were born in Athens. They both lived in Byzantium, being held in great honor by the emperor and the people. Menas was known for his great learning and eloquence of speech and, although he acted outwardly as a pagan, he was a convinced Christian in his heart. Hermogenes was Eparch of Byzantium and acted as a pagan both inwardly and outwardly, but he was compassionate and performed many good deeds. When a dispute flared up between the Christians and the pagans in Alexandria, Emperor Maximin dispatched Menas to calm the disturbance and to root out the Christians from the city. Menas went and restored peace, but he declared himself a Christian and converted many pagans to the true Faith by his eloquence and many miracles. Hearing of this, the emperor sent Hermogenes to punish Menas and to smother Christianity. Hermogenes brought Menas to trial, cut off his feet and tongue, gouged out his eyes, and then cast him into prison. In prison, the Lord Jesus Himself appeared to Menas, healing and comforting His suffering servant. Seeing Menas miraculously healed, Hermogenes was baptized. He began to preach the powerful Christian Faith and was consecrated as Bishop of Alexandria. Then the enraged Maximin went to Alexandria himself and subjected Menas and Hermogenes to cruel tortures, which they courageously endured, helped by God's grace. Beholding the bravery of these soldiers of Christ and the miracles of God upon them, Eugraphus, secretary and friend of St. Menas, appeared before the tribunal and cried out to the emperor's face: ``I too am a Christian!'' The emperor became enraged, drew his sword and beheaded St. Eugraphus. Following this, the evil emperor ordered the executioner to behead St. Menas and St. Hermogenes. Their holy relics, thrown into the sea, miraculously floated to Constantinople, where the bishop, to whom this was revealed in a dream, solemnly met them and honorably buried them.
2. The Venerable Angelina and St. Jovan the Despot
edol (although some of the relics were destroyed by the Turks). She entered into rest and took up her habitation in the Immortal Kingdom at the beginning of the sixteenth century.
3. The Holy Martyr Gemellus
Gemellus was an honorable citizen of Ancyra. When Emperor Julian the Apostate came to this city, Gemellus came before him and openly denounced him for his apostasy. For this, he was tortured and crucified in the year 361. While in pain on the Cross, he heard a voice from heaven saying: ``Blessed are you, Gemellus!''
4. The Venerable Thomas Defourkinos [of Bithynia]
Thomas was a great ascetic, a conqueror of demons, and a seer. Emperor Leo the Wise wrote him a letter, and he replied without even opening it. He entered into rest in the Lord in great old age in the ninth century.
HYMN OF PRAISE
The Venerable Angelina
The God-pleaser, holy Angelina,
Holy in marriage and also as a nun,
Patient in suffering, merciful in doing good,
Full of sorrow for another's sorrow-
She looked to God, her Comforter,
And was calmed by the Cross of Christ the Savior.
She was a comfort to her husband, an example to her children;
And the children of the holy mother became saints.
Whoever invokes the name of Mother Angelina
Will see all his suffering quickly fade away.
In a time of gloom, when the empire collapsed,
When many harmed their souls by sin,
When the darkness of the Turks encompassed the land,
Angelina saved the souls of the Serbs
By pointing to heaven with her finger and her spirit,
Consoling them with Christ, healing them by the Cross.
And now she hastens to every aching soul,
And with greater power she both heals and consoles.
Whoever invokes the name of Mother Angelina,
Will see all his suffering quickly fade away.
REFLECTION
CONTEMPLATION
In innumerable ways the Living Lord knows when to show mercy and when to chastise, when to deliver the faithful from temptations, when to turn unbelievers into believers, and when to punish incorrigible persecutors of the Faith. When the evil Maximin slew the wonderful martyrs of Christ, Menas, Hermogenes, and Eugraphus, he boarded a boat with his retinue and set sail from Alexandria for Byzantium. But suddenly he was blinded, being blind beforehand in soul and mind, and began to complain to those among his retinue of invisible hands that were harshly striking him. Shortly after that he died wickedly, just as he had lived. At the time of St. Ambrose the following incident occurred: The heretical Empress Justina had persuaded Euthymius, a landowner from Milan, to somehow seize the bishop, whom she hated, and to take him somewhere far away into exile. Euthymius prepared a cart and settled in a house near the church so that he could more easily catch sight of Ambrose alone and carry him off in the cart. And precisely on the day when he had arranged and prepared everything to seize Ambrose, an imperial order arrived that Euthymius immediately be exiled because of some crime. That day, the soldiers came, bound the malicious one, and took him off into exile in the very cart that he had prepared for Ambrose's banishment. On another occasion, an Arian entered the church where St. Ambrose was celebrating, with the intention of hearing from his mouth something for which Ambrose could be denounced. Looking around, this heretic saw God's saint instructing the people and beheld a shining angel alongside him, whispering words in his ear. Being greatly frightened by this, he became ashamed of himself, rejected the heresy and returned to Orthodoxy.
Contemplate the deluge of the world (Genesis 7):
1. How there was a flood of corruption in the world before the water flooded the world;
2. How the long-suffering God permitted the flood because of the sins of mankind, and how the water flooded the entire earth.
HOMILY
on Abraham
I … am but dust and ashes (Genesis 18:27) These are the words that the righteous Abraham spoke of himself. Brethren, ridiculous are those people who pride themselves on their association with worldly princes and noblemen and begin to think highly of themselves. Abraham was found worthy to converse with the Eternal and Almighty King. Nevertheless, he remained unwavering in his humility, calling himself dust and ashes. Who was this Abraham, that he was found worthy of so much of God's favor in his lifetime and praise after his death, from the Apostle (Galatians 3, Hebrews 11), and even from the Lord Christ Himself (Luke 16:22, John 8:39)? He was a peasant who possessed all the virtues, living always according to the Law of God, a man with a firm faith in God, a lover of justice, hospitable, compassionate, courageous, obedient, pure and humble. However, Abraham is especially glorified for his faith, a powerful faith. Abraham was one hundred years old when God told him that his wife, barren until then, would bear a son, and he believed. And even before Sarah had given birth to Isaac, God said to Abraham: I will make thy seed as the dust of the earth (Genesis 13:16). Abraham believed and doubted not. And when an only son was born to Abraham, God commanded him, as a test, to offer his only son as a sacrifice. Abraham was prepared to do this, had God not turned him from it at the last moment. How complete was this wonderful man's faith and obedience to God! Therefore God blessed him and made him glorious on earth and in heaven. Brethren, blessed are they who, without hesitation, believe in God and fulfill His holy commandments. The blessing of God will accompany them in both worlds.
O our Blessed Creator, bless us sinners also and number us among Thine elect, who have a share with Abraham in Thy Kingdom.
To Thee be glory and praise forever. Amen.
The Reading is from St. Paul's Letter to the Galatians 4:22-27
BRETHREN, Abraham had two sons, one by a slave and one by a free woman. But the son of the slave was born according to the flesh, the son of the free woman through promise. Now this is an allegory: these women are two covenants. One is from Mount Sinai, bearing children for slavery; she is Hagar. Now Hagar is Mount Sinai in Arabia; she corresponds to the present Jerusalem, for she is in slavery with her children. But the Jerusalem above is free, and she is our mother. For it is written, "Rejoice, O barren one who does not bear; break forth and shout, you who are not in travail; for the children of the desolate one are many more than the children of her that is married."
At that time, Jesus was teaching in one of the synagogues on the sabbath. And there was a woman who had a spirit of infirmity for eighteen years; she was bent over and could not fully straighten herself. And when Jesus saw her, he called her and said to her, "Woman, you are freed from your infirmity." And he laid his hands upon her, and immediately she was made straight, and she praised God. But the ruler of the synagogue, indignant because Jesus had healed on the sabbath, said to the people, "There are six days on which work ought to be done; come on those days and be healed, and not on the sabbath day." Then the Lord answered him, "You hypocrites! Does not each of you on the sabbath untie his ox or his donkey from the manger, and lead it away to water it? And ought not this woman, a daughter of Abraham whom Satan bound for eighteen years, be loosed from this bond on the sabbath day?" As he said this, all his adversaries were put to shame; and all the people rejoiced at all the glorious things that were done by him.
The Epistle and Gospel readings are from the Revised Standard Edition as is published by Holy Cross Press in the Apostolos and the Holy and Sacred Gospel.
Patapius was born and brought up in the Faith and in the fear of God by pious parents in the Egyptian city of Thebes. At an early age he perceived and abhorred the vanity of this world and withdrew into the wilderness of Egypt. There he devoted himself to a life of asceticism, cleansing his heart of all earthly desires and thoughts, for the sake of God's love. However, when his virtues became known among the people, they began to come to him and to seek solace from him in their sufferings. Fearing the praise of men, which darkens the minds of men and separates them from God, Patapius fled this wilderness to Constantinople, for this wonderful saint thought that he could hide himself more easily from people in the city than in the wilderness. Patapius built a hut for himself in the proximity of the Church of Blachernae in Constantinople. There, immured and unknown, he continued his interrupted life of eremetic asceticism. However, a light cannot be hidden. A child, blind from birth, was led by God's providence to St. Patapius. He besought the saint to pray to God that he be given his sight and be able to look upon God's creation-thus allowing him to praise God all the more. Patapius having compassion on the suffering child, prayed to God, and the child's sight was restored. This miracle revealed God's chosen one throughout the entire city, and people rushed to him for healing, comfort and instruction. Patapius healed an eminent man of dropsy by tracing the sign of the Cross over him and anointing him with oil. By making the sign of the Cross in the air with his hand, he freed a youth from an unclean spirit that had cruelly tormented him. The evil spirit, with a loud shriek, came out from God's creature like smoke. He made the sign of the Cross over a woman who had a sore on her breast all filled with worms, and made her healthy. Many other miracles did St. Patapius perform, all through prayer in the name of Christ and by the sign of the Cross. He entered into rest peacefully in great old age and took up his habitation in the Heavenly Kingdom in the seventh century.
2. The Holy Apostles Sosthenes, Apollos, Tychicus, Epaphroditus, Onesiphorus, Cephas and Caesar
All of them are commemorated on January 4 with the other lesser apostles. St. Apollos is also commemorated separately on September 10; St. Onesiphorus, September 7; Saints Cephas and Caesar, March 30. St. Sosthenes was bishop in Caesarea, and St. Tychicus was his successor in the same city. Epaphroditus was bishop in Andriopolis in Pamphylia; Cephas, in Iconium; and Caesar, in the Colophon Peloponnese. They all preached the Gospel of Christ with burning love, endured suffering for His holy name and entered into the Kingdom of Eternal Joy.
3. The Holy Martyrs in Africa
They suffered for the truth of the Orthodox Faith at the hands of the Arian heretics during the reign of the Vandal King Gunerik or Genzerik (477-484). Two priests were burned and sixty more had their tongues cut out. In addition, three hundred laymen were beheaded. All of them suffered, but they defeated falsehood and confirmed Orthodoxy through their deaths, handing the Faith down to us pure and untarnished. The Lord crowned them with wreaths of glory in His Immortal Kingdom.
HYMN OF PRAISE
The Venerable Patapius
Patapius, like a mariner,
Fixes his gaze into the tempest,
Where he will see the light of the harbor
Beyond this vain and glorious world,
Agitated by the winds of passions,
Darkened by the gloom of vanity.
He casts a glance to the heavens-
Patapius, like a mariner.
The spirit is the eye for seeing heaven
And the wondrous heavenly world-
A true spirit in a pure heart.
Patapius, his soul directed to God,
Bathed his heart in tender tears.
Concentrated, he awaits the light,
The light of heaven, the calm harbor-
Patapius, like a mariner.
Whosoever seeks shall find;
Whosoever knocks, to him it shall be opened.
The Merciful God loves the saints,
The thirsty seekers of the Kingdom of God.
He captured Patapius's glance,
And revealed the heavenly light to him.
Patapius saw and he wept-
God's light inflamed by tears-
Until he sailed to the calm harbor.
His life has remained a wondrous sign
To voyagers on the open seas of the world.
REFLECTION
He who surrenders himself completely to God is guided by God to salvation, and is used by Him for the benefit of many others. St. Nicholas, devoted to the will of God, fled from the glory of men, from his city of Patara, and came to the city of Myra in Lycia, where he knew no one and was known by no one. Without any means-for, although he had been wealthy by virtue of his family, he had abandoned everything-without acquaintances and without plans, he walked as an unknown one throughout the city, waiting for God to direct his steps. At that time John the Archbishop of Myra died, and the Synod gathered for the election of a new archbishop, but could not agree on any person who had been nominated. Finally, the members of the Synod decided to fast and pray to God that He would designate the one who was most worthy of this calling. God heeded the prayers of His servants and revealed to them the one most worthy. When the presiding bishop stood for prayer, a man appeared to him in light and told him to go out early, stand in front of the church, and await the first one who would enter for morning prayer. ``Appoint him as archbishop; his name is Nicholas,'' he said. Seeing and hearing this, the bishop informed all of his companions. Early the next day, he went in front of the church and waited. At that moment St. Nicholas, who had the habit of rising early for prayer, appeared. Seeing him, the bishop asked him: ``What is your name, son?'' Nicholas remained silent. The bishop again asked him, and he replied: ``I am called Nicholas, O Bishop, the servant of your holiness.'' Then the bishop took him by the hand, brought him before the Synod, and said: ``Receive, brethren, your shepherd, who was anointed by the Holy Spirit and was elected not by the Synod of men but rather by the providence of God.''
CONTEMPLATION
Contemplate the first brotherhood of men upon earth (Genesis 4):
1. How Cain and Abel were the first brothers on earth;
2. How Abel was virtuous and God-fearing, and Cain was envious and self-willed;
3. How the envious Cain slew the virtuous Abel.
HOMILY
on the curse of sinful works
Cursed is the ground in thy works (Genesis 3:17). After Adam and Eve's sin, God pronounced a punishment. He did not pronounce the punishment immediately but after waiting a period of time for their repentance. This is shown in the conversation into which God entered with Adam after his sin. Where art thou? (Genesis 3:9), God asked Adam. And when Adam said that he hid because of his nakedness, God asked him again: Who told thee that thou wast naked? (Genesis 3:11). Instead of repenting, Adam then began to accuse his wife. After that, God pronounced the punishment. Upon the serpent, which served as the weapon of the devil, fell the infinite curse. The woman was condemned to bear children in pain and to have her will subject to the authority of her husband. This is not a curse but rather a punishment with hope. Man was condemned to work the land. But what do the words, Cursed is the ground in thy works, mean? Did God curse the ground as He cursed the serpent with an infinite curse? By no means! The ground is cursed only in the sinful works of man. Because of man's sin, the earth produces thorns; because of sin, there is infertility; because of sin, there are droughts, floods, earthquakes, plagues, and destructive insects such as grasshoppers and caterpillars. That the ground is not cursed in its entirety is clear from this: that the earth also produces good fruits. God, through the prayers of the righteous, has always blessed the fruits of the earth necessary for human life, and even the angels of God, as the guests of Abraham, tasted the earth's harvest (Genesis 18:1-8). For in what way is the earth and all the rest of God's creation (except the serpent) culpable for Adam's sin? Nevertheless, the whole creation groaneth and travaileth in pain together until now (Romans 8:22). All creation does not groan or travail because of a curse upon itself but rather because of man's sinful works, which are cursed. O my brethren, let us be ashamed of our sin, for which even God's innocent creation suffers.
O Gracious God, forgive us our past sins and protect us from future sins. O Merciful God, have mercy on all Thine innocent creatures, who suffer because of us, and ease their suffering.
To Thee be glory and praise forever. Amen.
The Reading is from St. Paul's Letter to Titus 1:15-16; 2:1-10
TITUS, my son, to the pure all things are pure, but to the corrupt and unbelieving nothing is pure; their very minds and consciences are corrupted. They profess to know God, but they deny him by their deeds; they are detestable, disobedient, unfit for any good deed.
But as for you, teach what befits sound doctrine. Bid the older men be temperate, serious, sensible, sound in faith, in love, and in steadfastness. Bid the older women likewise to be reverent in behavior, not to be slanderous or slaves to drink; they are to teach what is good, and so train the young women to love their husbands and children, to be sensible, chaste, domestic, kind, and submissive to their husbands, that the word of God may not be discredited. Likewise urge the younger men to control themselves. Show yourself in all respects a model of good deeds, and in your teaching show integrity, gravity, and sound speech that cannot be censured, so that an opponent may be put to shame, having nothing evil to say to us. Bid slaves to be submissive to their masters and to give satisfaction in every respect; they are not to be refractory, nor to pilfer, but to show entire and true fidelity, so that in everything they may adorn the doctrine of God our Savior.
GOSPEL READING
Friday of the 12th Week
The Reading is from Luke 21:37-38, 22:1-8
At that time, Jesus was teaching in the temple, but at night he went out and lodged on the mount called Olivet. And early in the morning all the people came to him in the temple to hear him. Now the feast of Unleavened Bread drew near, which is called the Passover. And the chief priests and the scribes were seeking how to put him to death; for they feared the people. Then Satan entered into Judas called Iscariot, who was of the number of the twelve; he went away and conferred with the chief priests and officers how he might betray him to them. And they were glad, and engaged to give him money. So he agreed, and sought an opportunity to betray him to them in the absence of the multitude. Then came the day of Unleavened Bread, on which the passover lamb had to be sacrificed. So he sent Peter and John, saying, "Go and prepare the passover for us, that we may eat it."
One day three men were walking along and came upon a raging, violent river. They needed to get to the other side, but had no idea of how to do it.
The first man prayed to God saying, "Please God, give me the strength to cross this river." Poof! God gave him big arms and strong legs, and he was able to swim across the river in about two hours.
Seeing this, the second man prayed to God saying, "Please God, give me the strength and ability to cross this river." Poof! God gave him a rowboat and he was able to row across the river in about three hours.
The third man had seen how this worked out for the other two, so he also prayed to God saying, "Please God, give me the strength, ability, and intelligence to cross this river." And Poof! God turned him into a woman. She looked at the map, then walked across the bridge.
Twas the month before Christmas
When all through our land,
Not a Christian was praying
Nor taking a stand.
Why the Politically Correct Police had taken away,
The reason for Christmas - no one could say.
The children were told by their schools not to sing,
About Shepherds and Wise Men and Angels and things.
It might hurt people's feelings, the teachers would say
December 25th is just a 'Holiday'.
Yet the shoppers were ready with cash, checks and credit
Pushing folks down to the floor just to get it!
CDs from Madonna, an X BOX, an I-pod ,
Something was changing, something quite odd!
Retailers promoted Ramadan and Kwanzaa
In hopes to sell books by Franken & Fonda.
But as Targets were hanging their trees upside down
At Lowe's the word Christmas - was no where to be found.
At K-Mart and Staples and Penny's and Sears
You won't hear the word Christmas; it won't touch your ears.
Inclusive, sensitive, Di-ver-si-ty
Are words that were used to intimidate me.
Now Daschle, Now Darden, Now Sharpton, Wolf Blitzen
On Boxer, on Rather, on Kerry, on Clinton!
At the top of the Senate, there arose such a clatter
To eliminate Jesus, in all public matter.
And we spoke not a word, as they took away our faith
Forbidden to speak of salvation and grace.
The true Gift of Christmas was exchanged and discarded
The reason for the season, stopped before it started.
So as you celebrate 'Winter Break' under your 'Dream Tree'
Sipping your Starbucks, listen to me.
Choose your words carefully, choose what you say
DECEMBER 6
1. Saint Nicholas the Wonderworker, Archbishop of Myra in Lycia
This glorious saint, celebrated even today throughout the entire world, was the only son of his eminent and wealthy parents, Theophanes and Nona, citizens of the city of Patara in Lycia. Since he was the only son bestowed on them by God, the parents returned the gift to God by dedicating their son to Him. St. Nicholas learned of the spiritual life from his uncle Nicholas, Bishop of Patara, and was tonsured a monk in the Monastery of New Zion founded by his uncle. Following the death of his parents, Nicholas distributed all his inherited goods to the poor, not keeping anything for himself. As a priest in Patara, he was known for his charity, even though he carefully concealed his charitable works, fulfilling the words of the Lord: Let not thy left hand know what thy right hand doeth (Matthew 6:3). When he gave himself over to solitude and silence, thinking to live that way until his death, a voice from on high came to him: ``Nicholas, for your ascetic labor, work among the people, if thou desirest to be crowned by Me.'' Immediately after that, by God's wondrous providence, he was chosen archbishop of the city of Myra in Lycia. Merciful, wise and fearless, Nicholas was a true shepherd to his flock. During the persecution of Christians under Diocletian and Maximian, he was cast into prison, but even there he instructed the people in the Law of God. He was present at the First Ecumenical Council of Nicaea [325] and, out of great zeal for the truth, struck the heretic Arius with his hand. For this act he was removed from the Council and from his archiepiscopal duties, until the Lord Christ Himself and the Most-holy Theotokos appeared to several of the chief hierarchs and revealed their approval of Nicholas. A defender of God's truth, this wonderful saint was ever bold as a defender of justice among the people. On two occasions, he saved three men from an undeserved sentence of death. Merciful, truthful, and a lover of justice, he walked among the people as an angel of God. Even during his lifetime, the people considered him a saint and invoked his aid in difficulties and in distress. He appeared both in dreams and in person to those who called upon him, and he helped them easily and speedily, whether close at hand or far away. A light shone from his face as it did from the face of Moses, and he, by his presence alone, brought comfort, peace and good will among men. In old age he became ill for a short time and entered into the rest of the Lord, after a life full of labor and very fruitful toil, to rejoice eternally in the Kingdom of Heaven, continuing to help the faithful on earth by his miracles and to glorify his God. He entered into rest on December 6, 343.
2. Saint Nicholas, Bishop of Patara
Nicholas was the uncle of the great St. Nicholas, and it was he who guided him to the spiritual life and ordained him a priest.
3. The Holy Martyr Nicholas Karamos
Nicholas was cruelly tortured for the Christian Faith by the Turks and was hanged in Smyrna in the year 1657.
4. Saint Theophilus, Bishop of Antioch
A man well educated in Hellenic philosophy, Theophilus, after reading the Holy Scriptures, was baptized and became a great defender of the Christian Faith. His work ``On the Faith'' is preserved even today. He governed the Church of Antioch for thirteen years and entered into rest in the year 181.
HYMN OF PRAISE
Saint Nicholas the Wonderworker, Archbishop of Myra in Lycia
Holy Father Nicholas,
The four corners of the world glorify you
As a knight of the powerful Faith,
The Faith of God, the true Faith.
From the cradle he was devoted to God,
From the cradle until the end;
And God glorified him-
His faithful Nicholas.
Famous was he throughout his life,
And even more renowned after death;
Mighty on earth was he,
And even more mighty is he in heaven.
Glowing spirit, pure heart,
He was a temple of the Living God;
For this the people glorify him
As a wondrous saint.
Nicholas, rich in glory,
Loves those who honor him as their ``Krsna Slava'';
Before the throne of the eternal God,
He prays for their good.
O Nicholas, bless us,
Bless your people
Who, before God and before you,
Humbly stand in prayer.
In icons of St. Nicholas, the Lord Savior is usually depicted on one side with a Gospel in His hands, and the Most-holy Virgin Theotokos is depicted on the other side with an episcopal omophorion in her hands. This has a twofold historical significance: first, it signifies the calling of Nicholas to the hierarchical office, and second, it signifies his exoneration from the condemnation that followed his confrontation with Arius. St. Methodius, Patriarch of Constantinople, writes: ``One night St. Nicholas saw our Savior in glory, standing by him and extending to him the Gospel, adorned with gold and pearls. On his other side, he saw the Theotokos, who was placing the episcopal pallium on his shoulders.'' Shortly after this vision, John the Archbishop of Myra died and St. Nicholas was appointed archbishop of that city. That was the first incident. The second incident occurred at the time of the First Ecumenical Council in Nicaea. Unable to stop Arius through reason from espousing the irrational blasphemy against the Son of God and His Most-holy Mother, St. Nicholas struck Arius on the face with his hand. The Holy Fathers at the Council, protesting such an action, banned Nicholas from the Council and deprived him of all emblems of the episcopal rank. That same night, several of the Holy Fathers saw an identical vision: how the Lord Savior and the Most-holy Theotokos were standing around St. Nicholas-on one side the Lord Savior with the Gospel, and on the other side the Most-holy Theotokos with a pallium, presenting the saint with the episcopal emblems that had been removed from him. Seeing this, the fathers were awestruck and quickly returned to Nicholas that which had been removed. They began to respect him as a great chosen one of God, and they interpreted his actions against Arius not as an act of unreasonable anger, but rather an expression of great zeal for God's truth.
CONTEMPLATION
Contemplate the sinful fall of Adam and Eve (Genesis 3):
1. How God cursed the serpent;
2. How He imposed upon Eve the pain of child-bearing and on Adam the burden of toil;
3. How He cursed the ground in the works of man;
4. How He did not curse ground as ground but rather in thy works i.e., in the works of man. ,
HOMILY
on the absence of sin in the works of God
And God saw that it was good (Genesis 1). Brethren, everything that was created, and the means by which the pure and sinless God created it, is pure and sinless. Every creature of God is pure and sinless as long as it is turned toward God, as long as it is neither separated from God nor hostile to God. Every creature of itself praises and glorifies God as long as it is pure and sinless. That is why the Psalmist sings: Let everything that hath breath praise the Lord. Alleluia! (Psalm 150:6). Every intelligent creature of God feels that its natural and primary purpose is to praise the Lord. Thus, brethren, people ask: ``If this is so, from whence comes evil into the world?'' It comes from sin, and only from sin. Sin changed a bright angel into a devil. The devil willingly made himself a vessel of sin and then hurried to make other creatures of God similar vessels. By their own free choice, other angels consented to sin with the devil, and afterward the first people, Eve and Adam, consented. From this proceeded the mixture of good and evil in the world. However, even today, that which is of God in creation is good, as it was in the first days of creation. Poison came from sin, for sin is indeed poison, the most bitter poison that exists. Sin was the cause of the curse. It brought about the darkening of minds and caused created things to become hostile toward their Creator. It distanced man from God, and man from man, and man from nature, and nature from man. O my brethren, all that comes from God is good, and all that comes from sin is evil. No evil exists that is bound to God, and there exists no kind of evil that is not bound to sin. Many philosophers have examined the essence of evil, and because of their crude minds they have asserted that evil is in matter and that matter is evil. However, only we Christians know that sin is the essence of evil and that evil has no essence other than sin. It is obvious from this that if we desire to protect ourselves from evil, we must protect ourselves from sin.
O sinless God, help us to protect ourselves from sin and the corruption of sin.
To Thee be glory and praise forever. Amen.
Here is the lie that Possum posted yesterday. As you can see she claimed she talked to a local orthodox man. Their is one small, Orthodox Church in Bakersfield. How is it I don't know this man? Yes I would like to see something to substanuate your claim I would not give you refrence matireal and while you are at it where is that picture you claim exist? Enough said?
It's interesting that you demand respect for your religion. I can respect the philosophy of religion and I do respect certain approaches. But, you're mistaking our annoyances with you as disrespect for your religion. I've come to be friends with a local, Orthodox Christian and even he is baffled by your round robin arguments and bad attitude. Through him, I've learned more about your faith than you ever took the time to share. Unlike you, when I asked for a book that might explain the history of your religion, he gave me a title and called to discuss it. The fact that you clearly didn't respect my attempt to learn from you speaks volumes about your true motives and character. You're not in this for God. You're doing this to PLAY God. I have some respect for your religion, but, because of your behavior, I have no respect for you. It's much easier to pretend that the world is out to get your religion than to accept that it's YOU that people can't tolerate. And, why can't they tolerate you? Because, you spew intolerance and arrogant self-righteousness. I'm so glad I've found a person of orthodox faith who is truly selfless and unaffected by his own arrogance. It's repaired quite a bit of damage, inflicted by you, toward my understanding of Orthodox adhearants. Maybe you should take some lessons from him?
* Tell a man there are 300 billion stars in the universe and he'll believe you. Tell him a bench has wet paint on it and he'll have to touch to be sure.
* Nothing ever gets built on schedule or within budget.
* All's well that ends.
* A meeting is an event at which the minutes are kept and the hours are lost.
* A computer makes as many mistakes in two seconds as 20 men working 20 years make.
* Nothing motivates a man more than to see his boss putting in an honest day's work.
* After all is said and done, a heck of a lot more is said than done.
The unknown village of Mutalaska, in the province of Cappadocia, became famous through this great luminary of the Orthodox Church. Sava was born there of his parents John and Sophia. At the age of eight, he left the home of his parents and was tonsured a monk in a nearby monastic community called Flavian's. After ten years, he moved to the monasteries of Palestine and remained longest in the Monastery of St. Euthymius the Great (January 20) and Theoctistus. The clairvoyant Euthymius prophesied of Sava that he would become a famous monk and a teacher of monks and that he would establish a lavra greater than all the lavras of that time. After the death of Euthymius, Sava withdrew to the desert, where he lived for five years as a hermit in a cave shown to him by an angel of God. Afterward, when he had been perfected in the monastic life, he began by divine providence to gather around him many who were desirous of the spiritual life. Soon, such a large number gathered that Sava had to build a church and many cells. Some Armenians also came to him, and for them he provided a cave where they would be able to celebrate services in the Armenian language. When his father died, his aged mother Sophia came to him, and he tonsured her a nun. He gave her a cell located at a distance from his monastery, where she lived a life of asceticism until her death. This holy father endured many assaults from all sides: from those who were close to him, from heretics, and from demons. But he triumphed over them all: those close to him, by kindness and indulgence; the heretics, by his unwavering confession of the Orthodox Faith; the demons, by the sign of the Cross and calling upon God for help. He had a particularly great struggle with demons on Mount Castellium, where he established his second monastery. In all, Sava established seven monasteries. He and Theodosius the Great, his neighbor, are considered to be the greatest lights and pillars of Orthodoxy in the East. They corrected emperors and patriarchs in matters of the Faith, and to everyone they served as an example of saintly humility and the miraculous power of God. After a toilsome and very fruitful life, St. Sava entered into rest in the year 532, at the age of ninety-four. Among his many wondrous and good works, let it at least be mentioned that he was the first to compile the Order of Services for use in monasteries, now known as the Jerusalem Typicon.
2. The Venerable Martyrs of Karyes
They suffered at the hands of the Papists at the time of the Union of Lyons [1274], which was the work of Emperor Michael Palaeologus (1260-1281) and the pope. The Protos of the Holy Mountain was hanged, and the others were beheaded. (For details about this, see October 10.)
3. The Venerable Nectarius of Bitola
Nectarius was born in Bitola and lived a life of asceticism in the Monastery of the Holy Unmercenary Physicians Cosmas and Damian, together with his father, Pachomius, who was also tonsured. After that he went to Karyes, where he continued his asceticism in the Cell of the Holy Archangels under the guidance of Elders Philotheus and Dionysius. After conquering human envy, demonic assaults and difficult illnesses, he entered into rest in the Kingdom of Christ on December 5, 1500. His incorrupt and fragrant relics rest in this same cell.
4. The Venerable Karion and Zacharias
Karion and Zacharias were father and son, and both were great Egyptian ascetics. Karion left his wife and two children and set off to become a monk. As a child, the young Zacharias was taken into the monastery, and in his ascetic labors he surpassed both his father and many other notable ascetics. When they asked Zacharias, ``Who is a true monk?'' he replied: ``He who constantly applies himself to the fulfilling of God's commandments.''
HYMN OF PRAISE
Saint Sava the Sanctified
Venerable Sava, chief of monks,
Spiritual commander of Christ's heroes,
Was glorified by fasting, vigils and meekness,
By prayer and faith and blessed mercy.
You taught the monks to not be concerned with bread;
You entrusted yourself to heaven, with labor and prayer.
You sought neither precedence nor rank of any kind.
Most rarely did you taste of oil and wine.
You kept all the services at the appointed time.
``Let the service be a joy and not a heavy burden,''
St. Sava told the monks,
And he showed this to all by his example.
Like a wise gardener, he enclosed the garden,
And carefully planted many young men.
The young men grew and brought forth fruit:
A regiment of monks, to the glory of Sava.
Fifteen hundred years have passed,
Yet Sava's spiritual garden still blooms:
One thousand monks, a hundred thousand,
Have been raised up by Sava's community up to now.
St. Sava, glorious recluse,
O God-pleaser, pray for us also.
REFLECTION
A man may be great in some skill, as a statesman or a military leader, but no one among men is greater than a man who is great in faith, hope and love. How great St. Sava the Sanctified was in faith and hope in God is best shown by the following incident: One day, the steward of the monastery came to Sava and informed him that the following Saturday and Sunday he would be unable to strike the semantron, according to tradition, to summon the brethren to the communal service and meal because there was not a trace of flour in the monastery nor anything at all to eat or drink. For this same reason, even the Divine Liturgy was not possible. The saint replied without hesitation: ``I shall not cancel the Divine Liturgy because of the lack of flour; faithful is He Who commanded us not to be concerned about bodily things, and mighty is He to feed us in time of hunger.'' And he placed all his hope in God. In this extremity, he was prepared to send some of the ecclesiastical vessels or vestments to be sold in the city so that neither the divine services nor the brother's customary meal would be omitted. However, before Saturday some men, moved by divine providence, brought thirty mules laden with wheat, wine and oil to the monastery. ``What do you say now, Brother?'' Sava asked the steward. ``Shall we not strike the semantron and assemble the fathers?'' The steward was ashamed because of his lack of faith and begged the abbot for forgiveness. Sava's biographer describes this saint as ``severe with demons but mild toward men.'' Once, some monks rebelled against St. Sava, and for this they were driven from the monastery by order of Patriarch Elias. They built themselves huts by the river Thekoa, where they endured privation in all things. Hearing that they were starving, St. Sava loaded mules with flour and brought it to them personally. Seeing that they had no church, he built one for them. At first, the monks received him with hatred, but afterward they responded to his love with love and repented of their former misdeeds toward him.
CONTEMPLATION
Contemplate the sinful fall of Adam and Eve (Genesis 3):
1. How the All-gracious God called out to sinful Adam, Where art thou?
2. How God showed Himself to be the Good Shepherd, Who, even in Paradise, called out for His lost sheep;
3. How, even now, God calls out to every sinner, Where art thou? (desiring by these words to reproach him and to warn him).
HOMILY
on the absence of evil in God's works
And God saw that it was good (Genesis 1). Brethren, the first revelation about this world that Holy Scripture communicates to us is that the world proceeded from good and not from evil, from God and not from some power contrary to God and not from some imagined primordial mixture of good and evil. The second revelation, brethren, about this world is that everything that the good God created is good. The light is good; the firmament of heaven is good; the land is good; the sea is good; the grass, the vegetation and the fruitful trees are good; the heavenly lights- the sun, moon and stars-are good; the living creatures in the water and the birds in the air are good; all living beings according to their kind are good; the cattle, the small animals and the beasts of the earth are good. Finally, man-the master, under the lordship of God, over all created things-is also good. And God saw that it was good. The appraiser of the value of this world is not and cannot be someone who views this world superficially and partially, but can only be He who views all of creation together and each part individually, He who knows their number, name, composition and essence incomparably better than all men on earth. And God saw that it was very good (Genesis 1:31). But, nevertheless, there have been men who have slandered the work of God, saying that this world is evil in its essence, that each individual creation is evil, and that matter, from which all earthly beings are formed, is evil. However, evil is found in sin, and sin is from the evil spirit; therefore, evil dwells in the spirit of evil and not in matter. This spirit, fallen from God, is the sower of evil in the world, from whence come the tares in God's wheat. The spirit of evil strives to use both the human spirit and material things in general as his weapons of evil. He is also the one who instills in the human mind the thought that the whole created world is evil and that matter, from which creation was formed, is fundamentally evil. He slanders God's works in order to conceal his own works; he accuses God in order not to be accused. O my brethren, let us guard ourselves from the cunning of the evil spirit. Let us guard ourselves in particular from the evil thoughts that he sows in our minds.
O Lord Jesus Christ, our true Enlightener and Savior, into Thy hands we give over our minds and our hearts. Do Thou illumine us with Thy true light.
To Thee be glory and praise forever. Amen.
This glorious follower of Christ was betrothed to Christ from early childhood. Her father Dioscorus was a pagan and was renowned for his position and wealth in the city of Heliopolis in Egypt. Dioscorus locked up his only daughter Barbara, brilliant in mind and of beautiful countenance, in a high tower. He surrounded her with every comfort, gave her female servants, erected idols for worship, and built her a bathing room with two windows. Looking through the window at the earth below and the starry heavens above, Barbara's mind was opened by the grace of God. She recognized the One True God, the Creator, despite the fact that she did not have a human teacher to bring her to this knowledge. Once, while her father was away from the city, she came down from the tower and, according to God's providence, met some Christian women who revealed the true Faith of Christ to her. Barbara's heart became inflamed with love for Christ the Lord. She ordered that a third window be cut open in the bath so that the three windows would represent the Holy Trinity. On one wall she traced a Cross with her finger, and the Cross etched itself deep in the stone as if cut by a chisel. A pool of water sprang forth from her footprints on the floor of the bath, which later gave healing of diseases to many. Learning of his daughter's faith, Dioscorus beat her severely and drove her from the tower. He pursued her in order to kill her, but a cliff opened up and hid Barbara from her brutal father. When she appeared again, her father brought her to Martianus, the magistrate, who handed her over for torture. They stripped the innocent Barbara and flogged her until her entire body was covered with blood and wounds, but the Lord Himself appeared to her in prison with His angels and healed her. A certain woman, Juliana, upon seeing this, desired martyrdom for herself. Both women were severely tortured and with mockery were led through the city. Their breasts were cut off and much blood flowed from them. They were finally led to the place of execution, where Dioscorus himself slaughtered his daughter, and Juliana was slain by the soldiers. That same day, lightning struck the house of Dioscorus, killing him and Martianus. St. Barbara suffered in the year 306. Her miracle-working relics rest in Kiev. Glorified in the Kingdom of Christ, she has appeared many times even in our own day, sometimes alone and sometimes in the company of the Most-holy Theotokos.
2. Saint John Damascene
John was first the chief minister to Caliph Abdul-Malik and later a monk in the Monastery of St. Sava the Sanctified. Because of his ardent defense of the veneration of icons during the reign of the iconoclastic Emperor Leo the Isaurian, John was maligned by the emperor to the Caliph, who cut off his right hand. John fell down in prayer before the icon of the Most-holy Theotokos, and his hand was rejoined and miraculously healed. Seeing this miracle the Caliph repented, but John no longer desired to remain with him as a nobleman. Instead, he withdrew to a monastery, where, from the beginning, he was a model to the monks in humility, obedience and all the prescribed rules of monastic asceticism. John composed the Funeral Hymns and compiled the Octoechos (The Book of Eight Tones), the Irmologion, the Menologion and the Paschal Canon, and he wrote many theological works of inspiration and profundity. A great monk, hymnographer, theologian and soldier for the truth of Christ, Damascene is numbered among the great Fathers of the Church. He entered peacefully into rest in about the year 776 at the age of 104.
3. Saint Gennadius, Archbishop of Novgorod
Gennadius was a distinguished writer, a champion of truth, and one who suffered for the truth of Christ. He gathered the various books of Sacred Scripture into one book and compiled the key for determining the date of Pascha (the Paschalion) for the next 532 years. He entered into rest in the Lord in the year 1505. His miracle-working relics rest in the Chudov Monastery in Moscow.
HYMN OF PRAISE
Saint John Damascene
O wondrous trumpet of the Orthodox Faith,
O glorious monk of a glorious cenobium,
John the poet, champion of the Faith,
Holy sufferer for the holy icons,
Having glorified God you are now glorified;
Immortal trumpeter of eternal life,
You left the world for the sake of the Living Christ.
Having humbled yourself, you are glorified the more.
You took upon yourself the path of asceticism;
Through tears you beheld the heavenly mysteries;
By prayer and faith you performed miracles;
You conversed with the Mother of God.
The Faith-who could better expound it?
Who could glorify God with a sweeter hymn?
O harp of eternal truth, there is none like you,
No one like you, glorious Father Damascene.
Oh, raise even now your pure mouth,
And implore the Life-giving Christ for us,
That His mercy accompany us until death,
That we with you may glorify Him.
REFLECTION
Obedience, coupled with humility, is the foundation of the spiritual life, the foundation of salvation and the foundation of the overall structure of the Church of God. The great John Damascene-great in every good thing-as a monk left a deep impression on the history of the Church by his exceptional example of obedience and humility. Testing him one day, his elder and spiritual father handed him woven baskets and ordered him to take them to Damascus and sell them there. The elder established a very high price for the baskets, thinking that John would not be able to sell them at that price but would have to return with them. John, therefore, firstly had to go on a long journey; secondly, he had to go as a poor monk to the city where he, at one time, had been the most powerful man after the Caliph; thirdly, he had to seek a ridiculously high price for the baskets; and fourthly, should he not sell the baskets, he would have made this enormous journey, there and back, for nothing. In this way, the elder wished to test the obedience, humility and patience of his famous disciple. John silently prostrated before the elder and, without a word, took the baskets and started on his journey. Arriving in Damascus, he stood in the market place and awaited a buyer. When he told the interested passers-by the price of his goods, they laughed at and mocked him as a lunatic. He stood there the whole day, and the whole day he was exposed to derision and ridicule. But God, Who sees all things, did not abandon His patient servant. A certain citizen passed by and looked at John. Even though John was clad in a poor monk's habit and his face was withered and pale from fasting, this citizen recognized in him the one-time lord and first minister of the Caliph, in whose service he had also been. John also recognized him, but they both began to deal as strangers. Even though John named the all-too-high price of the baskets, the citizen purchased and paid for them without a word, recalling the good that John Damascene had once done for him. As a victor, holy John returned to the monastery rejoicing, and brought joy to his elder.
CONTEMPLATION
Contemplate the sinful fall of Adam and Eve (Genesis 3):
1. How Adam and Eve, having sinned, hid themselves from God;
2. How, hearing the voice of God, they fled and hid themselves among the trees;
3. How, even now, every sin estranges us from God;
4. How a sinner, hearing the voice of God through his conscience, hides himself in irrational nature.
HOMILY
on how everything is good that is of God
And God saw that it was good (Genesis 1:4, 10, 12, 18, 21, 25). Brethren, only good works proceed from the good Creator. Therefore, let all those who say that both good and evil proceed from God be silent. After His every act, God Himself affirms that it is good. Six times He repeated that what He created was good, and finally, the seventh time, when He saw all in its entirety, He pronounced His judgment that all He had created was very good (Genesis 1:31). Therefore, in total He repeated seven times that everything was good that came into existence by His holy will. Is it not a great wonder that some people come up with the godless assertion that both good and evil equally proceed from God? God, as if He knew that such slanders would be cast against Him-or, better to say, that such slanders would be cast throughout the centuries-gave His defense in advance and repeated it seven times, for all times and for all generations. Evil comes from sin, and there is no sin in God. Therefore, God can do no evil. He is called the Almighty because He is powerful to do every good. Wicked and twisted are the commentators on God who claim that God is ``Almighty'' because He can do both good and evil. God is the source of good and is darkened by nothing, and nothing can proceed from Him that is contrary to good. It is obvious to every normal man that evil is contrary to good. Know, brethren, that those who speak of duality in God, in the eternal Source of good, are those in whom is found the duality of good and evil. However, all those who love good, follow the path of goodness, and yearn for good have a clear revelation within themselves that God is good, and only good.
O our God, our Creator, Thou art the Creator of all good, and all Thy works are good.
To Thee be glory and praise forever. Amen.
Zephaniah was a native of Mount Sarabatha, from the tribe of Simeon. He lived and prophesied in the seventh century before Christ, at the time of Josiah the pious king of Judah. Zephaniah was a contemporary of the Prophet Jeremiah. Having great humility and a pure mind raised to God, he was found worthy of discerning the future. He prophesied the day of the wrath of God and the punishment of Gaza, Ashkalon, Ashdod, Ekron, Nineveh, Jerusalem and Egypt. He saw Jerusalem as a filthy and polluted, … oppressing city…. Her princes within her are roaring lions; her judges are evening wolves; … her prophets are light and treacherous persons: her priests have polluted the sanctuary, they have done violence to the Law (Zephaniah 3:1-4). Foreseeing the advent of the Messiah, he enthusiastically exclaimed: Sing, O daughter of Zion; shout, O Israel; be glad and rejoice with all the heart, O daughter of Jerusalem (Zephaniah 3:14). This seer of mysteries entered into rest at his birthplace to await the General Resurrection and his reward from God.
2. Saint John the Silent [the Hesychast]
John was a native of Nicopolis in Armenia and was the son of Encratius and Euphemia. He was tonsured a monk at the age of eighteen and lived a strict and resolute life of asceticism, cleansing his heart by his many tears, fasting and prayer. After ten years, he was appointed bishop of Colonia. By his example, he attracted his brother Pergamius and his uncle Theodore-both distinguished men at the imperial courts of Emperors Zeno and Justinian-to a God-pleasing life. Seeing the malice and intrigues of this world and his inability to put matters right, he abandoned his episcopal throne. He disguised himself as a simple monk and went to the Monastery of St. Sava the Sanctified near Jerusalem. There he remained unknown for many years, conscientiously and capably completing every task that the abbot ordered him to do. For this, St. Sava recommended to Patriarch Elias that he ordain him a presbyter. When the patriarch wanted to ordain John, he confessed that he already possessed the rank of bishop. Then St. John closed himself in a cell and spent years and years in silence and prayer. Afterward he spent nine years in the wilderness feeding himself only on wild vegetables, and then he returned to the monastery. He turned the faithful away from the heresy of Origen and contributed greatly to the condemnation and elimination of this heresy. He clearly discerned the spiritual world and healed people from sickness. Having conquered himself, he easily conquered demons. Great in humility, might and divine wisdom, this servant of God entered peacefully into rest in the year 558 at the age of 104.
3. The Hieromartyr Theodore, Archbishop of Alexandria
After functioning as patriarch for two years, Theodore was ridiculed and tortured by the pagans. They placed a crown of thorns on his head and finally beheaded him for his Faith in the year 606.
4. The Venerable Theodulus
Theodulus was an eminent patrician at the court of Theodosius the Great. After the death of his wife, he renounced the vanity of the world and withdrew from Constantinople to a pillar near Ephesus, where he lived a life of asceticism for thirty years.
5. The Venerable Sava of Zvenigorod
Sava was a disciple of St. Sergius of Radonezh and a great miracle-worker. Following his death, he appeared to many as though he were alive, at times teaching them, at times reproaching them and at times healing them. He passed from this life to a better life in the year 1406.
HYMN OF PRAISE
Saint John the Silent
John the Silent, God's laborer,
Walked through the wilderness as a lonely hermit,
Until someone cried out: ``The barbarians are coming!
Behold how the dust rises up on the road!
They are near, very near; rise up, rise!''
``Let them be near, but God is nearer!''
John said to him, and did not move.
And when misfortune sought to overtake him,
A lion appeared, sent by God,
And began to fiercely roar at the enemy.
The horde fled; John did not move.
He competed with the severe wilderness,
He competed with her in stillness,
And in dryness and solitude.
``Pascha is coming, how shall we greet it?
What shall we eat on the feast, Father?''
The disciple asked. And John said to him:
``To every creature, God gives food.''
When the Radiant Feast of Christ dawned,
An angel suddenly appeared as a man before the saint;
Bread, wine and honey he brought.
The disciple, when he beheld the miracle,
Wept at his lack of faith,
And glorified God and God's saint.
REFLECTION
God hears the prayers of the righteous and fulfills them, sometimes immediately and completely, and at other times only later, at the appropriate time and according to the needs of the Church. In other words, in fulfilling the prayers of the righteous man, God has in mind either the man's salvation or the good of the whole Church. St. John the Silent prayed to God to reveal to him how the soul separates from the body at death. While still at prayer, he was taken outside himself and had the following vision: A good man died in front of a church in Bethlehem, and angels took his soul from his body and carried it to heaven with sweet singing. Coming to himself out of his ecstasy, John immediately set out on the road from the Monastery of St. Sava the Sanctified to Bethlehem. When he reached Bethlehem, he saw the dead body of the man exactly as he had seen it in his vision.
When the great St. Sava the Sanctified died, John grieved and wept. Sava appeared to him in a vision and said: ``Do not grieve, Father John, for even though I am separated from you in the body, nevertheless I am with you in the spirit.'' Then John begged him: ``Father, pray to the Lord to take me with you.'' To this Sava replied: ``For now, this cannot be. A great trial has yet to befall the Lavra, and God wants you to remain in the body to comfort and strengthen the faithful against the heretics.'' At first, John did not know what kind of heretics the holy father had spoken of, but he found out later, when the heresy of Origen began to shake the Church of God.
CONTEMPLATION
Contemplate the sinful fall of Adam and Eve (Genesis 3):
1. How, seeing themselves naked, they covered their nakedness with fig leaves;
2. How, even now, all unrepentant sinners, when they lose a virtue, feel naked and cover their nakedness with some sort of lie or fantasy.
HOMILY
on the two worlds
In the beginning God created the heaven and the earth (Genesis 1:1). Brethren, whatever God desires to reveal to men is revealed, and whatever He does not desire to reveal remains concealed. Moses, the one who beheld God, could say nothing more about heaven than that in the beginning God created it. Having said that, he continued to describe in detail the creation of the earth. Why does Moses not speak in detail about the creation of heaven? Because God did not want to reveal any more to him, since the men of his time were neither mature enough nor capable of understanding heavenly matters beyond their senses. Only when many centuries had passed and God's New Testament had come to men, did God reveal much more of the heavenly world to His faithful and chosen ones. Only Christians began to see the heavens opened. St. John the Theologian bears witness to this: After this I looked, and, behold, a door was opened in heaven (Revelation 4:1). St. Stephen the Protomartyr witnesses: Behold, I see the heavens opened (Acts 7:56). The Apostle Paul, who was caught up to the third heaven … and heard unspeakable words (II Corinthians 12:2, 4), speaks of the angelic choirs, about the thrones, dominions, principalities and powers, and says: All things were created by Him, and for Him (Colossians 1:16). His disciple, St. Dionysius, describes the celestial hierarchy in as great a detail as Moses describes the earthly world at its creation. This is how the unfathomable wisdom of God wanted it; that which God did not wish to reveal to Moses, He revealed to the apostles and their followers. What could not be told to children is told to mature men. The revelation of mysteries came through spiritual maturity.
Here is a beautiful lesson for us all. Let us be diligent in seeking the truth, still more diligent in purifying our hearts, patient in waiting, and unwavering in faith that God will give us everything in due time, in the way and to the measure necessary for our salvation.
O Lord most-wise and man-loving, Who teaches us and leads us to salvation without rushing and without delay, to Thee, O Gracious One, be glory and praise.
To Thee be glory and praise forever. Amen.
Online bullying a growing part of US teen Internet life
by Glenn Chapman Sun Dec 2, 4:10 AM ET
SAN FRANCISCO (AFP) - US researchers warn that bullies are taking their hurtful ways from real-world schoolyards to the "cyber" world by targeting teens with nasty e-mail, text messaging, and online chat.
The number of children ages 10 to 17 that say they were abused by "cyber bullies" climbed 50 percent, from six percent in 2000 to nine percent in 2005, according to a new report from the US Centers for Disease Control and Prevention.
"One thing that stands out is that aggression perpetuated with technology goes far beyond cyber bullying," said Corrine Ferdon, one of the authors of the CDC report on "electronic aggression and youth violence."
"Technology is constantly evolving and if we focus on the Internet we will miss the show."
Instant messaging, including text messages sent to mobile telephones, is the most common way to send taunts, teases, threats, insults or other bullying messages, according to report co-author Marci Hertz.
Unlike in schoolyards where bullies have to face victims, the Internet lets abusers remain anonymous, Hertz said.
The majority of the self-described victims in the study said they didn't know who the "cyber bullies" were, Hertz told AFP.
"In the schoolyard you could defend yourself by speaking back but it is a completely different dynamic online," Hertz said.
"Some kids might be able to shrug it off, turn off the computer and move on. But some kids are more fragile."
A 13-year-old Missouri girl hanged herself with a belt in November after exchanging insults via her profile page at MySpace.com with a person she was tricked into thinking was a 16-year-old boy named "Josh."
The final message sent by Josh, who flirted with the girl for weeks online, was reportedly "The world would be a better place without you."
It turned out Josh was an online persona created by the mother of a former friend of the girl. The woman told investigators she played the charade to find out what the girl really thought of her daughter, who was the jilted friend.
After finding out the mother's behavior didn't break the law, local politicians made it illegal to harass people on the Internet.
Police in Tennessee say that one teenage girl stabbed another over a comment posted at the Facebook social networking website.
School officials in some US cities restrict access to the Internet or mobile telephones on campuses.
"Some of this hysteria about bullying is just a way to try to regulate and surveil kids," said Nan Stein, a scientist at the Wellesley College's center for women, where she directs research on sexual harassment.
"We need to encourage kids to be citizens of the world. Being nice helps too, but we shouldn't be regulating."
The CDC performed its study of electronic aggression because it receives calls from "a lot of US schools" asking for advice regarding how to handle cyber bullying, Hertz said.
The report found that 64 percent of youths that said they were bullied on line contended they were not bullied at school. A separate US study concludes children bullied online are more likely to take guns to school.
It is vital for parents to be aware of their children's online experiences because electronic bullying is most likely to take place at homes or other places where teachers can't be alerted, researchers said.
As youth lifestyles increasingly involve the Internet and new ways to communicate it is understandable that bullying migrates from the real-world to the cyber arena, said University of California, Berkeley, researcher and sociologist C.J. Pascoe.
"It is the online manifestation of what they are doing in the schoolyard," said Pascoe, the author of a book on bullying titled "Dude, You're a Fag."
"The issue is being overblown. We should be concerned with bullying and harassment in general, no matter where it takes place."
The popularity of social networking websites where people post profile pages packed with personal information and rosters of friends provide rich fodder for bullies, says Pascoe.
In contrast, online messaging and social networking can also be safe havens for shy children that have trouble making friends in the real world or get bullied in real life situations, according to Pascoe.
"We highlight in our article the benefit of technology," Hertz said of the published report.
"Kids are better able to make friends, maintain social connections and get accurate information. We really encourage more talking rather than blocking or prohibiting access to technology."
Bishop Nikolai Velimirovich The Prologue from Ohrid
Select:
December 2
1. The Holy Prophet Habakkuk
Habakkuk was the son of Asaphat from the tribe of Simeon. He prophesied six hundred years before Christ, during the time of King Manasseh, and foretold the destruction of Jerusalem. When Nebuchadnezzar, King of Babylon, attacked Jerusalem, Habakkuk sought refuge in the land of the Ishmaelites. From there he returned to Judea, where he lived as a farmer. One day he was carrying lunch to the workers in the fields, when suddenly an angel of the Lord appeared to him and said: Go carry the dinner that thou hast into Babylon unto Daniel, who is in the lion's den (Daniel 14:34). But Habakkuk responded: Lord, I never saw Babylon; neither do I know where the den is (Daniel 14:34-35). Then the angel took him by the hair and instantly brought him to Babylon, over an immense distance, to the lion's den, where Daniel had been cast by King Cyrus as a punishment for not worshiping the idols. O Daniel, Daniel, cried Habakkuk, take the dinner which God hath sent thee (Daniel 14:37), and Daniel took it and ate. Then the angel of God again took Habakkuk and carried him back to his field in Judea. Habakkuk also prophesied the liberation of Jerusalem and the time of the coming of Christ. He entered into rest in ripe old age and was buried at Kela. His relics were discovered during the reign of Theodosius the Great.
2. The Holy Martyr Myrope
Myrope was born in Ephesus of Christian parents. After the death of her father, she moved with her mother to the island of Chios, where she suffered for Christ. The suffering of this holy virgin took place soon after the suffering and death of the glorious Martyr Isidore the soldier (May 14). When the torturers had beheaded Isidore, the courageous Myrope secretly took his body, censed it, and honorably buried it in a special place. The villainous prince Numerian heard that the martyr's body had been stolen and wanted to kill the guards. Learning that innocent men would suffer for her good deed, blessed Myrope appeared before the authorities and acknowledged that she had taken the martyr's body and buried it. By order of the prince, the entire body of Christ's holy virgin was severely whipped, and finally she was cast into prison covered with wounds. But the Lord did not leave His martyr comfortless. At midnight a heavenly light illumined the prison, and many angels, with St. Isidore in their midst, appeared to her. ``Peace be to you, Myrope,'' St. Isidore said to her. ``Your prayer has reached God, and soon you will be with us and will receive the wreath prepared for you.'' The holy martyr rejoiced and at that moment surrendered her soul to her God. A sweet fragrance issued from her body, filling the entire prison. One of the guards, seeing all of this and sensing the fragrance, believed in Christ, was baptized, and soon received a martyr's death. St. Myrope took up her habitation in eternity in the year 251.
, King of Serbia
's nobles.
4. The Venerable Athanasius, Recluse of the Monastery of the Kiev Caves
This holy man died after a long life of asceticism and was bathed, clothed and prepared for burial by his brethren. Athanasius lay dead for two days and suddenly came to life. When they came to bury him, they found him sitting up and crying. After that, he closed himself in his cell and lived for twelve more years on bread and water, not speaking a word to anyone. He entered into rest in the Lord in the year 1176.
5. Saint Ise [Jesse], Bishop of Tsilkani
Ise is one of the Thirteen Syrian Fathers (May 7). He was a great miracle-worker. By his prayers, he re-routed a distant river to flow close to the city of Tsilkani. His relics rest in a church dedicated to him in Tsilkani in Georgia.
HYMN OF PRAISE
, King of Serbia
an's power passed away,
's holiness forever remains.
Weak in tyranny, powerful in virtue;
Powerful in virtue, righteousness and truth;
, with all his heart, fell in love with Christ God,
Gaining heaven and losing the world.
No sin tainted his soul.
Defeated, he conquered; slain, he lives.
All the Serbian nobles, proud and hot-tempered,
While living could not do
do-
the Powerful, the God-pleaser.
Rich men, turned to dust, no longer reign,
, rich in justice and God's truth,
Even now reigns,
And eases the pains of his people,
Offering up prayers before Christ in Paradise,
Imploring mercy for his people from the Lord.
, holy and noble one,
Help us to fulfill God's law!
REFLECTION
``Who has ever returned from the other world to inform us of it?'' Thus the unbelievers ask. One should reply to them: ``Repent of your sins if you wish to find out; make yourselves worthy and you will see.'' St. Habakkuk traveled with an angel. St. Myrope saw a host of angels and among them the martyr, St. Isidore. St. Athanasius of the Kiev Caves was dead to this world for two days and alive only in the other world. Upon the return of his soul to his body, they gathered around him and asked him: ``How did you return to life? What did you see? What did you hear?'' He would say nothing about it, being totally in horror at that which he had seen in the other world, and would only say: ``Save yourselves!'' When they pressured him to tell a little more of what he had seen in the other world after death, he replied: ``Even if I should tell you, you would not believe me or listen to me.'' When they urged him yet further, however, he said among other things: ``Repent every moment and pray to the Lord Jesus Christ and to His Most-pure Mother.'' Even in our own time, there are cases of those who have temporarily died, and the visions and accounts of those who have returned to life in the body do not contradict but rather complement one another. For example, every person who dies sees one part of that other world that is vast and incomparably larger than this world. Many people, at death, see their long-dead relatives and speak with them. This is almost a common occurrence. In 1926, in the village of Vevèani, Meletije P. was on his deathbed. He spoke with his children, who had died twenty years earlier. When his living relatives said to him, ``You're rambling!'' he replied, ``I am not rambling, but rather I am speaking with them as I am speaking with you, and I see them as I see you.''
CONTEMPLATION
Contemplate the sinful fall of Adam and Eve (Genesis 3):
1. How Adam and Eve, before their sin, were clothed in innocence and did not see themselves naked;
2. How, after sinning, Adam and Eve saw themselves naked and hid themselves from God;
3. How every virtue is clothing, and every sin is nakedness.
HOMILY
on the joyful revelations in the first sentence of the Bible
In the beginning God created the heaven and the earth (Genesis 1:1). How compact and full is God's every word! It is like folded linen, which can be carried under the arm and spread upon the grass over a large area. How many, many priceless good things does this word of God reveal to us: In the beginning God created the heaven and the earth. First of all, it shows us that God is the only eternal and uncreated One. And this first revelation brings about in us the first inexpressible joy. In this whirlpool of change and transience, we are inexpressibly happy that our Creator is beyond change and transience. It further tells us that the one and only good God is the Creator of the world, and since He is the Creator, He is also both the Almighty and the Provider. And this second revelation brings about in us a second inexpressible joy. The world did not proceed out of chaos or chance, without thought and purpose, rather it proceeded from the All-wise God, omniscient and most-merciful, Who is in control of it and is guiding it toward its intended goal. It further reveals to us that this world had a beginning, and consequently it will have an end. And this third revelation brings about in us inexpressible joy. For it would be sad if this world were eternal, and if all its goals, immediate and distant, were to be found only within itself. This would indeed cause a whirlpool in the mind of the intelligent, and sadness in the heart of the righteous. It finally points out to us that God created two worlds, the heavenly and the earthly, or the incorporeal and the corporeal. And this fourth revelation brings us a fourth inexpressible joy. As we now raise our gaze to the heights and rejoice in the sun, moon and stars above our heads, so we can raise our spirit to the spiritual world, toward the angelic world, which is akin to us but purer and brighter than us. We rejoice, for we know that there is a world better than ours, which we will also enter and, like weary travelers, return home and find rest. Oh, how sadly would men's gaze wander around the world if this were the only world and there were no starry heavens! And how sorrowfully would the spirit of man wander in the material world if there were not a spiritual world, the heavenly!
O Most-gracious Lord, glory to Thee and praise.
To Thee alone be glory and praise forever. Amen.
Bishop Nikolai Velimirovich The Prologue from Ohrid
Select:
December 1
1. The Holy Prophet Nahum
Nahum was born of the tribe of Simeon in a place called Elkosh on the far side of the Jordan. He lived about seven hundred years before Christ and prophesied the destruction of Nineveh about two hundred years after the Prophet Jonah. Because of Jonah's preaching, the Ninevites had repented, and God had spared them and not destroyed them. In time, however, they forgot God's mercy and again became corrupt. The Prophet Nahum prophesied their destruction, and since there was no repentance, God did not spare them. The entire city was destroyed by earthquake, flood and fire, so that its location is no longer known. St. Nahum lived for forty-five years and entered into rest in the Lord, leaving us a small book of his true prophecies.
2. Saint Philaret the Almsgiver
Philaret was from the village of Amnia in Paphlagonia. Early in life, Philaret was a very wealthy man, but by distributing abundant alms to the poor he himself became extremely poor. However, he was not afraid of poverty, and, not heeding the complaints of his wife and children, he continued his charitable works with hope in God, Who said: Blessed are the merciful, for they shall obtain mercy (Matthew 5:7). Once, while he was plowing in the field, a man came to him and complained that one of his oxen had died in the harness and that he was unable to plow with only one ox. Philaret then unharnessed one of his oxen and gave it to him. He even gave his remaining horse to a man who was summoned to go to war. He gave away the calf of his last cow, and when he saw how the cow pined for her missing calf, and the calf for the cow, he called the man and gave him the cow too. And thus the aged Philaret was left without food in an empty house. But he prayed to God and placed his hope in Him. And God did not abandon the righteous one to be put to shame in his hope. At that time the Empress Irene reigned with her young son, Constantine. According to the custom of that time, the empress sent men throughout the whole empire to seek the best and most distinguished maiden to whom she could wed her son, the emperor. By God's providence, these men happened to stay overnight in Philaret's house, and they saw his most beautiful and modest granddaughter Maria, the daughter of his daughter Hypatia, and took her to Constantinople. The emperor was well pleased with her, married her, and moved Philaret and all his family to the capital, giving him great honors and riches. Philaret did not become proud as a result of this unexpected good fortune, but, thankful to God, he continued to perform good works even more than he had before, and thus he continued until his death. At the age of ninety he summoned his children, blessed them, and instructed them to cleave to God and to God's law, and with his clairvoyant spirit he prophesied to all of them how they would live out this life, as once had Jacob. After that he went to the Rodolfia Monastery and gave up his soul to God. At his death his face shone like the sun, and after his death an unusual, sweet fragrance came forth from his body and miracles took place at his relics. This righteous man entered into rest in the year 797. His wife, Theosevia, and all his children and grandchildren lived a God-pleasing life and reposed in the Lord.
HYMN OF PRAISE
Saint Philaret the Almsgiver
To the merciful one, God shows mercy;
He never ceases to show mercy.
He hears the prayers of the merciful;
He gives gifts a hundredfold.
Philaret the Merciful
Placed himself wholly in God's hands.
By his compassion, he amazed the world;
He was faithful to God, even in suffering.
Philaret did not compete
For honor or precedence.
We use this age to purchase
The Eternal Kingdom and blessedness.
The Lord spoke a wondrous word:
``Trade until I return!
When the time is right,
I will repay you with great riches.''
When Philaret became impoverished
Because of almsgiving beyond measure,
Because of truth and goodness-
God visited him from on high:
Visited him and bestowed mercy,
Bestowed mercy and rewarded him,
Just as once upon the faithful Job,
He bestowed mercy and a reward.
REFLECTION
Virtue is like a thirst. When a man begins to drink of it, he becomes more thirsty and seeks to drink of it all the more. He who begins to exercise the virtue of compassion knows no measure and acknowledges no limit. St. Philaret was no less generous when he was impoverished than when he was wealthy. When his granddaughter became empress, he became a rich man once again, but no less generous. One day, he told his wife and children to prepare the best feast that they could and said: ``Let us invite our King and Lord, with all His noblemen, to come to the feast.'' Everyone thought that the old man was thinking of inviting to dinner his son-in-law, the emperor, and they all worked as hard as they could and prepared the feast. Meanwhile, Philaret went around the streets and gathered all the needy, the beggars, the blind, the outcasts, the lame and the infirm, and brought them to the feast. Placing them at the table, he ordered his wife and sons to serve at the table. After the feast was completed, he put a gold coin in the hand of each guest and dismissed them. Then everyone understood that by ``the King'' he meant the Lord Christ Himself, and by ``the noblemen'' he meant beggars and those in need. He also said that one need not look at the money that one gives to beggars, but rather one should mix up the money in one's pocket and give only what the hand removes from the pocket. The hand will draw out whatever God's providence ordains.
CONTEMPLATION
Contemplate the sinful fall of Adam and Eve (Genesis 3):
1. How Eve, when she sinned, did not repent but hurried to make her husband a participant in her sin;
2. How Adam, when he sinned, did not repent but justified himself, blaming his wife before God;
3. How, even today, many sinners seek fellow participants in their sin and justify themselves by blaming others.
HOMILY
on the creation of the world
In the beginning God created the heaven and the earth (Genesis 1:1). Brethren, this is God's answer through the mouth of the prophet, the answer to the question that we all thirst to know: ``Whence comes this world?'' God hears our question, spoken or unspoken; He hears and gives an answer. Just as He gives rain to the dry earth, just as He gives health to a sick person, just as He gives bread and clothing to the body, so also does He give an answer to our spirit. He gives an answer to the question that has caused it hunger and thirst, pain and nakedness, until it (the spirit) is nourished and quenched, restored to health, and is clothed with the true answer. This is the question: ``Whence, therefore, comes this world?'' This is the answer: In the beginning God created the heaven and the earth. This world is not of itself, just as nothing in this world is of itself, neither is this world of an evil power, neither is this world of many creators, good and evil, but rather it is of the one gracious God. This answer evokes joy in the heart of every man and incites him to good works. And by this we know, among other things, that this is the only correct and true answer. Every other answer, in contradiction to this, evokes sorrow and fear in us and incites us to evil works, and therefore we know, among other things, that such answers are false. Brethren, the world is from God-let us rejoice and be glad! The world is of divine origin, and consequently its end will also be in God. The world is of a good root, and consequently it will bring forth good fruit. It proceeded from the chamber of light, and it will end in light. When we know that the beginning is good, then we know that it tends toward good and that the end will be good. Behold, in these words about the beginning, the prophecy about the end is already hidden. As was the beginning, so also will be the end. He from Whom the beginning came, in Him also is the end. Therefore, let us hold fast to this saving truth, that we may have shining hope and be strengthened in love toward the One Who, out of love, created us.
O Lord God, our Almighty Creator, One God, One Creator, the good Source of goodness, Thee do we worship, to Thee do we pray; direct us to the good end by Thy Holy Spirit, through the Lord Jesus Christ.
To Thee be glory and praise forever. Amen.
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It's interesting that you demand respect for your religion. I can respect the philosophy of religion and I do respect certain approaches. But, you're mistaking our annoyances with you as disrespect for your religion. I've come to be friends with a local, Orthodox Christian and even he is baffled by your round robin arguments and bad attitude. Through him, I've learned more about your faith than you ever took the time to share. Unlike you, when I asked for a book that might explain the history of your religion, he gave me a title and called to discuss it. The fact that you clearly didn't respect my attempt to learn from you speaks volumes about your true motives and character. You're not in this for God. You're doing this to PLAY God. I have some respect for your religion, but, because of your behavior, I have no respect for you. It's much easier to pretend that the world is out to get your religion than to accept that it's YOU that people can't tolerate. And, why can't they tolerate you? Because, you spew intolerance and arrogant self-righteousness. I'm so glad I've found a person of orthodox faith who is truly selfless and unaffected by his own arrogance. It's repaired quite a bit of damage, inflicted by you, toward my understanding of Orthodox adhearants. Maybe you should take some lessons from him? 
